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Does religion affect population growth?

What is the connection between religion and population growth? The answer might surprise you: absolutely nothing. Well, according to Hans Rosling.

In his April 2012 TED-Talk, Rosling graphs the relationship between religion, income and children between zero and fifteen years olds. He shows that there is no connection between religion and babies, and that there is a much closer connection between:

1 – mortality rates and babies born ie the more likely a baby is to die, the more babies a mother will have.

2 – women’s education, employment opportunities and getting married older and the number of babies a mother will have.

It’s well worth watching:

[youtube]http://www.youtube.com/watch?v=ezVk1ahRF78[/youtube]

Using a new medium of boxes – 1 per billion people – Rosling demonstrates why it is inevitable that humanity will reach 10 billion and hence all planning for food, water, housing etc, must be taking into account an additional 3 billion people.

This is an interesting point, though he made the same point pretty clear in his last talk. I’m curious about a few cultural and religions trends that don’t seem to be captured in this animated graph.

For example, in my 2010 visit to India it seems to me that the Indian women had so many babies not due to economic or mortality rates, but as due to their culture. More babies = higher status, at least for the women of lower incomes that I met. Culture isn’t religion but the large red dot that represented India showed a huge reduction in babies. That is, my local observation conflicts with this data. That being said UNICEF confirms that the fertility rate in 2010 in India was 2.6 [1], so I suppose it must be. I guess it depends how the US (who is the provider of the data) has collected it… I’ve asked a friend in India for their opinion and will post that when I hear from him.

Another point that has me a little wary is the connection between different religious laws/controls and birthrates. For example, if Catholicism continues a ban on birth control, surely that will have an affect on birth rates? This distinction is obviously absorbed by the joining together of all the denominations of Christianity under one banner.

Forgetting the detail for now let’s consider the big population question that seems to remain: will we stop at 10 billion?

Rosling makes it clear this will happen only if we:

1 – rid the world of absolute poverty in a way that empowers people/nations to stay out of it

2 – address the various forms of violence that are preventing child survival rates

3 – provide access to child planning

4 – continue to die off when we are 65+ at the same rates as the past, i.e. not using medicine to continue to make us live longer, or preserve our brains in robotic bodies…

Will this happen? Well if you look at the world today you’d probably say no and predict the population increasing far beyond 10 billion. However if something happens to change this eg (following the order of above) we:

1 – reverse neo-liberalist policy that make the “3rd world” provide us cheap raw materials and labour

2 – we find non-violent ways to resolve political, tribal and personal conflicts

3 – the pope embraces condoms (kidding, well sort-of kidding… global family planning does require the spread of condoms)

4 – we realize death ain’t that scary and using medicine to make us live forever ain’t a good aim

So to conclude, while Rosling’s talk is all good in theory and proves the minimum population we can stabilize at is 10 billion, I do wonder about how valid the statistics and analysis are in practice… love to hear your thoughts.

References:

[1] http://www.unicef.org/infobycountry/india_statistics.html

 

Modeling Tips: Where to Begin

The way you answer the questions from my last post about the kind of modeling you might want to do, will largely determine the next steps you should take. Here are some tips on where to begin, and how to go about it…

Look for an agency:

Different motivations for modelling and different types of modelling require different approaches. In general you can google the type of modelling eg “fashion model” or “commercial model” or “swimsuit model” or “plus-size model” with the word “agency” and look through their websites for their processes re potential models joining their agency.

Agencies will have various open time casting calls and requirements. Often fashion agencies just want a very ordinary polaroid-like headshot and bodyshot emailed to them first. Try to be natural, with minimal makeup – a blank slate on which others can paint.

The top agencies won’t charge you to join their agency. If they really like you then they will pay for your portfolio, and take it out of your pay. If they are unsure they may test you out with their photographer, but out of your pocket. The more every-day agencies that get extras jobs might charge you an administration fee (I think, I didn’t join any except in Japan where they don’t charge).

I suggest start with the top agency in your city, and if they reject you they’ll give you a list of other respectable agencies to try.

Email or visit?

When I approached agencies in Paris I thought it would be best to visit in person rather than email, to “make a better impression”. It doesn’t really work like that. While the (many) agencies I visited took the time to look me up and down and flip through my portfolio, but the only agency that liked me was the one that had seen my polariods and asked me to come in. Save yourself the hassle of train rides and nerves – just email your shots. If they don’t like them, try a different agency. If that doesn’t work then try again in a year’s time with different hair and when you’ve had more practice in front of the camera. Even polaroids get better when you know your angles and how to use your eyes.

Taking Polaroids

Often fashion agencies just want a very ordinary headshot and bodyshot sent. This is what is often sent to potential jobs to see if they want you to go to their casting (along with a comp-card with your accurate and appropriate measurements).

Here’s an example of mine from 2006:

 

 

 

 

 

 

Sometimes polaroid shots are sent to potential jobs to see if they want you to go to their casting (along with a comp-card with your accurate and appropriate measurements). Take your point and shoot, find a plain wall and some natural lighting (the lighting in mine above isn’t really very good with the shadows, but hey, I was in Japan when my boyfriend took these.

Measurements and requirements

I think everyone has the potential to be a model, but there are industry norms that will limit the type of modelling you are likely to be successful at – for example if you’re 160cm there’s little chance you’ll be a runway model, and likewise if you’re overweight. Measurements are particularly important in fashion modeling because the designers need to know that you’ll fit their sample sizes. Have a look at the Comp Cards on Modelling Agency websites to check out how your measurements compare. Note that often these are fudged around 2 cm in one direction or the other, to fit the market (but no more than that)… On average fashion sizes are: bust 86-90cm, waist 58-64cm, hips 88-92cm. Proportions within those measurements are important too, and obviously in different markets different ideal measurements would apply… eg swimsuit bigger busts and hips; plus size bigger all over.

Tip #1 – Think outside the square.

Different countries have different definitions of beauty, and hence the models that designers and marketing people need will vary.

  1. Australia – international looks, extra young, more striking facial features, less willing to take a risk
  2. Japan – slightly shorter and smaller framed for high-fashion, they love “halfs” ie half Japanese half something else. Also lots of work for “gaigin” (foreigners) in TV, commercials etc.
  3. Paris – more androgynous looks, flat chests
  4. Italy – sexier looks with boobs and long hair
  5. Vienna/Berlin/Barcelona etc – more willing to take a risk, easier to find into agencies
  6. New York – the best of the best, exciting but it may eat you alive (I never tried)
  7. LA – more Californian looks, I think. I didn’t try but I went there to visit a friend and renew my Japanese visa and had a great time shooting with photographers from Model Mayhem.
  8. China? Thailand? South America? Outer-space? Shave your head? Stay around even when it seems dangerous. One of my friends got her big break – a Vogue editorial – in New York just after 911. Who knows what, when or how it will happen!

Maybe (like me) you’ll find an opportunity in a different country than your own, and in the most unlikely manner. I’d never have imagined hairdressers in Japan turning my hair green then purple, leading me to shave my head, might have been my “in” to modeling in Paris.

Tip #2 – Spend as much time as you can in front of the camera.

Have some fun with your camera, test out your abilities and see if you really do want to be a model.

Set up your own point-and-shoot, play with lighting and your expressions in the mirror, and take shots of yourself. Or get a friend to take some. Then connect with some amateur photographers to play with their SLRs with you. Copy poses and facial expressions from magazines. Learn your angles. Train your body to create shapes for the lens.

Do a Buddha: smile with all your organs, from the inside out. Or as they say: “smile with your eyes”. Try to think about something, or someone, to distract you from thinking about the camera. Look deep into the lens and think about your boyfriend, or your favourite food, or someone you hate. Channel a real feeling / emotion.

Act for the camera. Dance for the camera.

Then email your head shot and body shot to an agency you think you’d suit, or turn up to their open calls.

Be confident when you enter. Carefree confidence, not arrogant confident. Know deeply that you are worth everything you believe you are worth (no more, no less). If you don’t get chosen it’s water off a ducks back: shrug your shoulders and when you’re in the mood, try again. It’s all a show! Life’s a game, so play the characters you want to play.

Tip #3 – Network and play.

Models – photographers – makeup artists – stylists … all need to start somewhere to start.

“Test shoots” are practice shoots used to build up your portfolio and skills. Ask the photographer if you can look at the photos so you can study the relationship between you and the camera: what angles work and what don’t, which expressions work and which don’t, how you can create shapes with your body and the environment in relation to the angle of the camera.

A website I used to use a lot is www.modelmayhem.com. Set up your profile, comment on others’ work, and get to it! I just checked and discovered my profiles are still online, though I haven’t checked my messages in forever (not a good idea if you want to succeed in the industry).

Make lots of friends and don’t burn your bridges – be polite and professional in every encounter. It’s a small industry and a small world – although we live a short life I assure you if you network through these sites one day you’ll run into these people on the street.

My old modelling port is still up: http://www.modelmayhem.com/171939 And my photography one: http://www.modelmayhem.com/516792 I’m very slack on checking mine so don’t take offense if people you contact do the same.

Do as many test shoots as you can. See if you like being in front of the camera, see if you like the surrounding creative process, and start developing your skills.

Tip #4 – Do your homework and keep your wits

Storm (a top agency in London) has some good tips for staying safe and not getting jibbed. http://www.stormmodels.com/become-model-holder/become-a-model1

Look at the top model websites and study the models, the kind of work they are doing, and the shots being used to promote them. eg http://www.marilyn-ny.com/index.php#p=women

Watch FTV and Victoria Secret Shows. http://www.youtube.com/watch?v=4NMzE7cCigw

Study magazines and tear out the shots you like. Keep a file of your favourite photographers.

Have realistic expectations about modeling: it is like a never-ending series of job interviews. The jobs themselves tend to last a day or a week at best, and then it’s back to the interviews. Prepare for rejection. When selected as an “option” don’t get your hopes up. Jobs can be cancelled at any time until the day before, sometimes with a cancellation fee but all in all you will learn not to get too excited about anything until it actually materialises.

Most of all, while you might take the research seriously, don’t take yourself or the whole modelling thing too seriously. Keep a sense of humour about it all. Enjoy it for all it’s perks and quirks.

Tip #5 – Prepare an escape route.

If you can be very clear with yourself about what you want to get out of modelling, I think you can go in and get out in a way that it will work for you.

You don’t need to wait to lose weight to start your time in front of the camera. The sexier you feel in your body, regardless of your weight, the sexier you will appear to others (including the camera).

My advice: it’s better to regret something you did, then something you didn’t do. So.. just do it!!!

Best of luck. Feel free to write questions on here and I’ll do my best to answer them.

 

“I wanna be a model but…”

I wanna be a model but …  I don’t know if I’m beautiful enough / thin enough / how to go about it…

Modeling didn’t make me rich or famous, but it allow me to live in Paris, Vienna and Tokyo, meet inspiring people, discover my creative side through photography, fashion, and have a lot of fun. Those experiences have given me some understanding of the modelling world, and tips that might be useful to offer those aspiring to that dream.

From time to time I get calls and emails from young girls, generally friends of my younger sisters or cousins, asking me for advice on how to get started in the modeling world. This is recently email captures the position that I shared almost a decade ago…

Hi gorgeous

I’m not quite at my goal weight yet but my boyfriend and family seem to think that when i do i might have a chance at being good at modelling…

I was wondering if you could help me figure out how the HECK I go about getting into such a thing?!

I’ve got a photographer friend who was going to take photos with me anyway as I asked her to for when I lost all the weight so I’m hoping that might be enough for a small portfolio but I’m not sure whats needed.

I don’t think I’m “runway”material – clothing and bikinis type modelling is more my style. Photographic modelling?

Anyway, I know its totally out of the blue but if you could at least tell me what process I need to go through I would be super grateful!

Oh and please don’t tell anyone I’m looking into this – I have no idea whether I’m attractive enough for this so I don’t want to get laughed at.

By the way your photos are AMAZIIIINNNGGG… just quietly…

Thanks so much,
Jessica

To answer Jessica and anyone in a similar position, let’s start with a few questions that will have a strong bearing on the advice to follow:

1. Why do you want to be a model? For money, for fame, for fun, for an archive of hot pics? The answer to this will have a strong bearing on the advice to follow.

a) for money?

If you want to model for money, then my first instinct is to say “forget it.” But just because I didn’t get rich from it but that doesn’t mean you won’t! There is money to be made in modelling, but in fashion modelling the good money is made by those at the top. From memory, agencies take 20% of your money, as well as the 20% they add on to charge the client. Other forms of modelling may be more lucrative, I’m not sure. Here’s the thing, fashion editorials, even magazine covers, often pay very little – from zilch to $1000, the latter if you’re Gwyneth Paltrow. People do this for the recognition and prestige. Runways pay big if you’re at the top, but anywhere between nuda and $500 if you’re not.

It takes an investment of at least a couple of years to get a working portfolio and start catching the well-paid jobs. After I got this far, with a few magazine tears and what-not, I quit to go back to uni. I do have friends that found a niche, for example hand modelling believe it or not, and make good money from it (although it’s still supplemented with other part-time work). I made enough to cover rent in Paris and Vienna, to repay my portfolio costs, and supplement a few holidays in Europe not to mention a free trip to Mallorca for a commercial job. If you are lucky the money you make from modelling will be enough to pay your rent and bills, but you do get lots of freebies and perks from living like a local in foreign countries to free travel, clothes, dinners, VIP parties etc. etc. it’s great but not a life-long career kinda thing.

b) for career?

In general modelling is a short career – girls start as young as 14, and so your competition keeps getting younger as you grow older and less employable. My stint somewhat started at 22 when I started building my portfolio in Japan and doing hair jobs (I arrived with long blonde hair), TV commercials and a lingerie show that was my dream come true. I was 23 when I went to Paris and started what I’d classify as “the real deal” ie fashion shows and test shoots with semi-famous photographers.

Just when my portfolio was filing up with tearsheets I stopped. I was 24 and a half. It was time to “get a real job” (said my Dad) and I after some time caring for my Opa I went back to uni in fear of getting to 30 and with forced retirement being left with a bunch of photos and memories but no sense of self outside of modelling. Now I’m almost 30 and have done a lot more with the last five years than I would have had I returned to Europe to keep on. It would have been a fun half-decade though!!! I digress.

The important thing for you to know is that when I was in the industry I heard whispers of models getting to 30 then turning to stripping or marrying someone rich – neither appealed to me so I thought better to quit while I was ahead. I’d gotten out of it what I wanted to, which was more about personal growth and a great way to travel than anything else.

c) for travel? fun?

Then for the reasons above, I highly recommend it! And definitely read the tips under the heading “Thinking outside the square” in my next post…

2. What kind of model do you think you could become? Look at magazines, TV, billboards etc, and then look at the type of modelling involved, for example:

1.    Fashion modelling (very skinny (approx stats of bust 88cm, waist 60cm, hips 90cm), tall (173cm+) – runway + fashion magazine editorials, fashion advertising, look books (showing the designer’s ranges) and show room (often week-long shifts modelling for a designer’s clients) – pay varies depending how well-known you are

2.    Swimwear/lingerie modelling – more toned/fit/sexy body, boobs and height are a plus; more smiles, not as much of this work around but pays better

3.    Catalogue modelling – pays better, more “pretty” girls than high fashion, think Target, Kmart

4.    FHM/Ralph/Sports Illustrated type modelling – more sexed up/raunchy – no idea how it pays

5.    Commercial – TVs and every day people kinda billboard ads; height and body weight not important – more important is your personality and charisma being captured on camera; uniqueness in appeal to broad audiences. Pays VERY well

6.    Plus-size modelling – bigger bodies but with striking features; no idea about pay

7.    Hair modelling; parts modelling – eg legs, hands, body, etc. more regular income can be good.

3. How much time, money and energy are you willing to invest? Starting out in modelling can be expensive. Expensive in time, money, self-esteem, and the opportunity costs of what other more long-term careers will be better for your pocket.

The more passionate you are about it, the more time and money you’ll be willing to invest, and the more likely you’ll get out of it what you want. Some girls are lucky: they’re 14, at a shopping mall and an agency approaches them, and they become the highest paid model for the next 20 years (Kate Moss).

It depends how much you want it. Imagine it happening, but be flexible about the way it happens.

Remember: there are exceptions to every rule. I like to think of life as a game – you can play by the rules, but someone made up those rules and they are always changing. Figure out what you want, go after it and have fun along the way otherwise it’s not worth it.

Now let’s consider the next step you might take… depending on the above answers. Click here for Part 2: Tips on Modelling and Where to Begin

Narrative as Ethics

After yesterday’s encounter with Mr Moron, I mean, Mr Maroon, a religious fanatic arguing that Atheist’s have no code for morality, I want to take a deeper look at ethics and morality from both a religious and secular perspective.

Given my research into the role of narratives in peace studies, I ask: What is the role of narrative in our ethics?

Mr Maroon was holding up his ethical code – the Christian bible – and asking for Atheists to hold up theirs.

“I have the Bible. Atheists have nothing. Atheists have no moral code. I win. You lose.”

A black and white question like that is hard to respond to. Is it A or B? Well what if there’s also a C, D, E or Z?

It’s like the argument “Jesus must have been a liar, a lunatic or Lord” – it starts from a base full of assumptions, and posits three options that ignore the grey. It ignores the humanity of the writers of the Bible, the contradictions between gospels, the hundreds of books left out of the bible. It ignores the option that Jesus could have also been a great teacher, that the stories are part legend, at times drawing on myth to make points that are more true than literal truth. It ignores the historical context that the stories were told, that the chapters were recorded, and the book was edited and translated and interpreted today. I digress.

No, Atheists do not have a book of absolute, unquestionable and unchanging ethical codes. That’s why they put an end to slavery. That’s why women and children are now treated like people. That’s why philosophers are continue to asking and re-ask: what is the “good life” we are aspiring to? and how can we live the good life with others, in just institutions?

For Mr Maroon, not having one book of unchanging ethics (whether they are cherry-picked from or not) is a sign of weakness, a sign of lacking morality, when in fact it is the opposite.

Ethics are not fixed, and the second they seem fixed then we really must be on guard!

Ethics come from culture, and return to culture, as a result of human evaluation and human mediation. We inherit their gifts, and their debts.

Of course Atheists, in rejecting the narrative of a separate “God” watching over us, haven’t thrown the baby out with the bath water. No matter one’s theological understanding, the cultural heritage (for better or worse) remains with us. In fact, critiques of environmental destruction point the finger at secular ethics being too rooted in biblical ethics. That is, the notion of us being separate individuals that will one day die was seeded in certain religious narratives (pre-dating Christianity, mind you), that have caused us to think ourselves separate from the ecological systems we cannot live without. But again, I digress.

The culturally-based notions of ethics and our entire ways of being, were evolving long before the Old Testament and long after the writing of the New Testament, are (lucky for us) still evolving today.

What is ethical and what is not is something we must constantly question, evaluate, adjust and re-evaluate.

The stories that were transmitted orally then recorded in text – histories, myths and fictions – have been, and still are, the basis of our morality, and deeper than that, our ethics. From these stories have sprung some of the most rotten and some of the most ripe fruits humanity has bore. The Dark Ages, the Inquisitions, the Crusades, slavery, war, extreme injustices and destruction, can be attributed to stories gone wrong, that have caused actions with horrible consequences – be they intended or not. Religious, political, fictional narratives contain power to bring pleasures and power to bring pain.

Narratives in books, films, songs, and conversation, allow us to imagine ourselves in different situations and imagine how we would like to be treated if that were us. Narratives of history allow us to see the devastation that not questioning certain narratives can be.

Let’s refer to Mr Maroon’s example of the killing of Jews in WW2: those living in Europe who accepted the narratives of their time and obeyed the law as if it were ethical, played a role in the destruction. Those who conformed rather than caused conflict about them, are the reason that such a horrible things were allowed to occur.

[1]

Others, like my Opa who (working in Holland at the time) said “no, it is NOT ethical to give Jews an identification with a big J on it as this will increase their chances of being taken away” and proceeded to work for the underground producing fake-IDs for Jews – was acting far more ethically than had he followed the moral of obeying the law.

As a side-note, given the common misconception, it is worth mentioning that Hitler’s religious views are a matter of dispute. While it is common to think of Hitler as an Atheist, given that before WW2 he was promoting “Positive Christianity” – was a Nazi brand of Christianity purged of Jewish elements – and that his book and public speeches often affirmed his Christian faith… maybe that’s a judgement worth rethinking.[2]

Ok, given all my tangents, let me sum up the above:

1. Ethics are not fixed – they should always be questioned or else bad things can be done in the name of ethics (slavery, murder, …) This requires a learning to think critically, and conflict rather than conform when it is necessary.

2. Atheists, theists, panentheists – people following any theology or lack of – require this constant re-evaluation of ethics and their moral application and implications.

3. Narratives are a useful way for this evaluation via imaginative variations to occur.

 

References:

Paul Ricoeur’s book Oneself as Another among other books and podcasts on philosophy I’m into atm.

[1] Picture taken from http://www.warrelics.eu/forum/photos-papers-propaganda-3-reich/jewish-identity-card-w-info-death-owner-9814-2/

[2] http://en.wikipedia.org/wiki/Religious_views_of_Adolf_Hitler

Debating the Ethics of Atheists at Sydney’s Speakers’ Corner

“Atheists have no reason not to kill other people,” said the man in a maroon sweater who had been quacking too loud for the dude on the podium at the “Speakers’ Corner” at Sydney’s Hyde Park to be heard.

“Excuse me!” I butted in, having excused myself from our mother’s day picnic to see what all the commotion was about. Suddenly all eyes were on me. “What does belief or disbelief in God have to do with killing other people???” I asked, noticing my tone rising to the bellowing nature of his.

“Well tell, me,” Mr Maroon Sweater got louder. “On what basis can Atheists place their understand of right and wrong?”

There are many reactions one might have to such a question. When put on the spot it’s hard to immediately articulate one.

“Well for a start they don’t base it on a book that condones slavery.” I said strongly, feeling my legs feel a teeny bit shaky. I’m not used to confrontation. “Just look at history and the way our ethics and morals have evolved.”

“Evolution is about survival of the fittest. Answer me this: if one Atheist tells you it’s ok to kill Jews, on what basis can another Atheist say that is wrong?” he said.

“WTF?” another three people around me jumped in. “What kind of question is that? …. You arrogant peacock!” That almost scarred him away.

While they conducted their own shouting match, I thought about how I might put into words my more philosophical understanding of ethics – which is not based on religion.

“The basis of most ethics, for atheists, Christians and other religions, comes from the simple fact that when I look at you, I see my self in you.” I started at his tone and slowly lowered my voice. It felt a more civilized to speak rather than shout. “It’s called empathy: if I can imagine what it’s like to be in your shoes, and if I know how I want to be treated, then I have a basis for ethics. And that has nothing to do with religion. You don’t have to be religious to see we share a common humanity.” I answered. Onlookers nodded.

“The Golden Rule, yeah yeah,” Mr Maroon continued. “But… blah blah blahbadidadada blah… blah?”

I could see my family, while entertained by the situation, were wondering when I might return.

“Look, I have to go, but I have to say that rather than generalizing a group of people and attributing their non-religious belief to causing a lack of basis of ethics, maybe you should look learn about where the ethics inside your book have come from and the role that non-religious people and outside influences have played in this process.” Ok, maybe my last comment wasn’t quite so articulated.

This little episode made me feel like I’d gone back two thousand years to where this is how prophets and philosopher communicated with others. We’re all on a journey to ask questions and find out the answers for ourselves, and I suppose we always will be. I guess some things never change.

The exercise left me with three thoughts:

1) the importance of thinking through these things, and knowing what one thinks

2) the importance of learning to communicate with fanatics like Mr Maroon

3) the importance of knowing when to walk away

I’m sure there were hundreds of ways I could have handled it better, but I did alright. It was fun, and so was returning to drink wine in the sun. Mid-May in Sydney – gotta love it.

Hopefully the dude on the podium eventually got to speak his thoughts on global happiness…

The War Prayer – Mark Twain

It was a time of great and exalting excitement. The country was up in arms, the war was on…” The War Prayer, is a short story by Mark Twain about blind patriotic war and the God who is on both sides. Written around 1904, published after his death in 1923.

Part 1

 [youtube]http://www.youtube.com/watch?v=jJsZCpp8hR4[/youtube]

Part 2

 [youtube]http://www.youtube.com/watch?v=PsoJ-WJZGXM[/youtube]

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation

*God the all-terrible! Thou who ordainest! Thunder thy clarion and lightning thy sword!*
Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory —

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there waiting. With shut lids the preacher, unconscious of his presence, continued with his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!”

The stranger touched his arm, motioned him to step aside — which the startled minister did — and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

“I come from the Throne — bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import — that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of — except he pause and think.

“God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two — one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this — keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it.

“You have heard your servant’s prayer — the uttered part of it. I am commissioned of God to put into words the other part of it — that part which the pastor — and also you in your hearts — fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us the victory, O Lord our God!’ That is sufficient. the *whole* of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory–*must* follow it, cannot help but follow it. Upon the listening spirit of God fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

“O Lord our Father, our young patriots, idols of our hearts, go forth to battle — be Thou near them! With them — in spirit — we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it — for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(*After a pause.*) “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits!”

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

——————————————————————————–

http://warprayer.org/

Expansion and Contraction

“There are only two movements of energy,” my yoga teacher noted as we arranged ourselves in Shavasana – the corpse pose – ready for relaxation, “expansion and contraction.”

I adjusted my legs, relaxed my neck, and closed my eyes. I observed my lungs: expand, and then contract.

For the next five minutes or so I meditated on this idea. Expansion and Contraction.

It is true that our bodies are constantly expanding and contracting – whether we are breathing, drinking, or eating.

In time we follow the pattern too: growing from tiny babies through our tweenies to big tall adults, followed my shrinking toward other side.

In economics its the booms and busts. The tide, the seasons, the planets – all seem to conform.

The universe is expanding now but maybe in another few billion years it will contract, preparing to start the cycle again.

I thought more about expansion and contraction driving home.

Do our lives follow the same pattern? When I look at my life I see it: when one area expands, another does seems to contract.

Social life expands, study contracts. Work life expands, social life contracts.

Sometimes we spend lots of money, and sometimes we save it.

Sometimes we put on weight, then we lose it. We have good hair days, and bad ones.

Sometimes we’re all go-go-go, but lack of sleep seems to find a way to catch itself up.

Our mind expands as we fill it with ideas, but then we need time process them.

Too much of anything and we burst. Not enough, we become black holes. So I suppose we should enjoy the pattern of the universe – its not like we have much choice!

Expanding to the Eye, looking back at its origins, the place where it will one day return?

A symbolic representation of John Wheeler’s “Participatory Universe”.

MY BRAZILIAN (… and a kombi named Betty)

102 days, 6 countries, 3 girls, x boys & 1 kombi named Betty.

So I’ve mentioned “my book” a million and one times, the travel memoir I’ve been working on every since my trip to South America some three years ago now. Think Eat Pray Love with a twist. As described in one of my proposals:

“Beginning by following others, and chasing love, Juliet finds herself travelling down a long and winding road to Brazil — through Paris, Japan and Christianity — the so-called “first world” that sits as a background to her first-hand experiences of South America. Wrapped around this tale of travel, food and (unrequited) love, is a deeper story about the narratives that construct our sense of self, and our world. The book uses unconventional, highly reflective storytelling techniques, partially inspired by French philosophy, as it toggles between breathtaking natural beauty, romance, meditation, and long, ramshackle bus rides.”

 

Well in May 2010 I finished my first draft (250,000 words) and in December 2011 I finished editing it down to my ninth draft (97,000 words – a typical book size). It took a HUGE amount of time, dedication, and help from a number of friends including “my American” (– words fail).

I haven’t yet had much luck with the literary agent who liked my proposal back in 2010, nor a publisher I submitted to a few weeks ago. And, well, in short I’m impatient. So I think I’m going to try the e-book thing which pretty much relies on one’s own ability to do PR and catch reader’s attention. No idea yet how I’ll do that. First step is to design a cover. Either something along the lines of the one above, or this one:

Blurb for the back:

This could be a story of love, fulfilment and self-discovery. It’s not. Surrounded and engulfed by raging, clapping, endless cascades… His blog was her obsession. They were living her dream. A planet of falls, lush forest, spray and rainbows… A South American odyssey. Fractals. Conscientization. What does love mean? Just fucking go. Perspective. Whirlwind. Water tumbled 80 meters down, so powerfully that it came back up again as mist, lingering everywhere… Co-authorship. Brazil. Freedom. Awe, turmoil, and transcendence. A white dove flew fearlessly along the edge…

Contents:

Prologue: Stories

PART 1 — STRIPPED BARE
Chapter 1: Time (Sydney)
Chapter 2: Live Earth (Buenos Aires)
Chapter 3: Jesús Calling (The Gringo Trail)
Chapter 4: Enchanted Isles (Galapágos)
Chapter 5: Enough Edgar (The Gringo Trail)

PART 2 — GOING SOUTH
Chapter 6: Enferma de Amor (Cusco)
Chapter 7: Nunca Say Nunca (Bolivia)
Chapter 8: Serenity, or not (Chile)
Chapter 9: ‘Doing a Bariloche’ (Argentina)
Chapter 10: The Fall (Iguazú & São Paulo)

PART 3 — ON TOP
Chapter 11: Does Size Matter? (Southeast Coast)
Chapter 12: All’s Fair… (Arraial d’Ajuda)
Chapter 13.1: Living Naked (Salvador)
Chapter 13.2: Yes and No
Chapter 13.3: Alone, with Others
Chapter 14: The Dénouement (Rio de Janeiro)

Epilogue: Death and Rebirth

Prologue:

What do you want out of life? Love? Money? Children? Adventure? Do you ever think about why you want these things? Do you think they’ll make you happy? What if they don’t? What if this idea is a just a story? Do you ever question the story? Do you wonder where these stories come from? Do you ever wonder if there’s more to the story?

I do. I think about these things a lot.

Maybe it’s because some stories I believed in my youth proved to be false. Like the one about Jesus being the only path to God, and like the one about modelling making me feel beautiful. Losing trust in these stories makes me wonder what other things I tell myself may prove to be false. Out of distrust grew doubt, out of doubt grew curiosity. The slow tantalizing process of striping away layers, plucking apart stories and moving closer to the “Truth”. It was a process that started long before the story that I’m about to tell you, and sure to continue long after it.

In South America I plunged into a whirlwind of stories that make up cultures, history and identity. Somewhere between New York and Rio I was hoping reignite the flame and live out my dream. What followed was richer and more meaningful than I ever expected. Years’ worth of life experiences packed into 102 days, spread across six countries. It was a search for freedom, for happiness, for love — and one beautiful beaten-up kombi named Betty.

Any thoughts?

Shall I publish as an e-book? Which cover? Is it something you’d buy? How much should I price it? Some recommend putting it on there for $1. But is that de-valueing my work? Or will it help it get out there? Shall I keep trying for the traditional publishing? If you have any connections to publishers or literary agents around the world… or any thoughts on the above… I’d love love love to hear!

Diseases of a world run by MBAs

‘A serious disease has re-appeared at Sydney University. Like tuberculosis, as soon as a cure is found and staff have been inoculated, a more virulent strain emerges. It has been labeled “hyper managerialism” and its symptoms are “efficiency in the name of inexplicable time wasting”, “infinite make-work-form-filling” and “gobbledegook language to organise thinking”. So far no test has been found which might identify early onset of the disease.’  [1]

Sydney University isn’t the only place suffering such an onset of hyper managerial disease. In a world “run by MBAs” it seems that human institutions are less efficient, more clogged up, than ever before. Whether one is applying to get a new scooter licence, get on a bus, or drive to work through 40km school zones, laws and institutions set up for our society’s health are clogging up our lifeways.

The profit motive seems to be bringing a return to assembly lines, hierarchies of authority, middle management syndrome, billions spent on IP lawyers, new logos and merging of departments, and hours upon hours spent filling out forms and gathering meaningless signatures of approval. What happened to the flat management structures ten years ago they were teaching us business undergrads were the best?

MBAs are running the universities, the schools, the hospitals, the governments, the banks, the businesses… the world! The question is: are they doing a good job?

‘A brief case study of one patient’s debilitating experiences may be helpful.’ Stuart continues his story.

‘Four weeks ago while attempting to appoint someone to a part time position in a Foundation which raises its own money and operates autonomously, I was startled by the arrival of forms labelled “permission to hire”, “permission to appoint” plus requests for a job description completed many years ago. Those controls seemed laborious but the germs they carried were not immediately obvious.

Over the next few weeks at least 12 people were consulted, three quarters of them from an office called “resources for humans”, the remainder from management with hyphenated titles who indicated that they were not responsible for the disease and had been isolated from it. I had contracted something dire.

In order to probe the mysteries of my condition, I became a self taught epidemiologist trying to separate the treatment from its cause. In this search, several individuals from the “resources for humans” office said in hushed voices that they were ashamed of their practices and that, although they washed their hands after receiving filled in forms, they had no alternative but to continue to ask for irrelevant information and to request numerous signatures to approve what was in the forms.

These innocents did ask “How can I help?”, an offer which gave the suffering patient a ray of hope. Yet as novice nurses in a stifling system, as soon as responsibilities reached a more senior consultant, usually with a title such as “executive to the executive” or “assistant to the executive to the executive” the helpful noises were replaced by telephone calls neither answered nor returned and emails which disappeared into a bureaucratic black hole.

I was then persuaded that if the appointment of the proposed Foundation employee was to be made before winter arrives — several years ago such a transaction took no more than 10 minutes — the protocols would have to be followed, boxes ticked, questions answered and signatures of approval gathered. For internal and external contacts that might be made by the appointee, questions included “How often does this interaction occur with the main contact and for what purpose does this position interact with the main contact?”

When my pain became almost unbearable I identified the chief of the “resources for humans” office and phoned him in a fit of fever and consternation. I thought the disease was a form of constipation which desperately needed a laxative and inquired as to whether he could kindly apply it to any part of the management anatomy.

He returned my calls, was courteous and gave another ray of hope, “Perhaps this appointment need not have been included in our usual vetting, consulting, form filling, signature collecting system.” At that point I also spoke with a senior academic whose colleagues were in bed, stricken with the disease. He advised that a laxative was relevant but not strong enough: “The whole system needs to be purged.”

Almost four weeks into fevers and hypertension but with the form filling now aided by an “executive to an executive” who put the job description into neat sentences in separate boxes, subsequently followed by constructive expletives from me — “Jesus you must be joking” — the day came to collect signatures from four worthy individuals, one described as a “line manager” which seemed to have something to do with country dancing.

Some of these individuals knew little about the job or the activities of the Foundation but in order to maintain the symptoms of the disease — “create information for the sake of it” — the signatures had to be collected, scanned and sent to almost any administrative officer prepared to check them. One of the signatures referred to “Finance Officer” but no-one in resources for humans knew who this might be, so I volunteered to visit a bus shelter on Parramatta Road and collect the signatures of the lonely looking people who wait there. Most look as though no-one has ever asked them for their autographs so they could have found my request therapeutic. A helpful assistant to an assistant from resources for humans found this suggestion original but unacceptable.

On day three of the fourth week, with the disease at an acute stage, a laxative of some kind appeared to be having an effect. Motion was reported by a personal assistant to an executive director which in effect meant that the appointment could be made on the date requested and would be approved even if it had not been approved. I was enormously grateful for such imaginative discretion but then someone suggested my appointee would have to go before a “classifications committee”, who would be making a classification, who might interpret the results and indicate whether complete health would ever be regained.

Into the fifth week of form-filling, signature-pursuing-trauma, the appointee received her letter of appointment but the offer was for a position for which she had not applied to be conducted in association with a person with whom she will not work. In vernacular parlance — let’s leave the medical model aside for a minute — this is a bureaucratic cock up. The resulting pathologist’s report said, “This looks like hyper managerialism — a form of inefficiency in the name of efficiency prompted by MBA type wisdom.” […]’ [1]

Let’s look at one more example: the efforts to fire 340 academics on the basis of the number of publications from the last four years.

Rather than investing in long-term research, or the quality of the teaching of students, the University of Sydney seems to believe if someone hasn’t published four articles or books in the last three years, they are out!

Quantity is apparently more important than quality.

‘The cuts have provoked an outcry,’ writes Dr Nick Riemer, from Sydney University Linguistics and English departments. ‘With its simplistic measures, how will Sydney maintain research quality, when the finest researchers couldn’t possibly teach and publish consistently at the rate administrators demand? How can management sack staff with classrooms already so crowded?

Sydney’s administrators have not been so different from their counterparts elsewhere. Administrators everywhere are trying to shrink their already overstretched academic workforces. Universities, apparently, just don’t need academics.  […] University technocrats are the equivalent of the regulators whose negligence caused the GFC. Just as markets favoured complex financial instruments far removed from commodities, so too universities have been alienated from their basic rationale by an ascendancy of executives hostile to the principles that should govern academic communities: respect for students and staff; research unfettered by philistine ”productivity” requirements; security of academic tenure; uncasualised labour; low student-staff ratios. These are the ways to guarantee academic ”productivity”, rather than its bureaucratic substitutes. It is the managers who are unproductive. Systemic managerial failures are compromising quality.’ [2]

Given both my research degree is at Sydney University and new position with the Sydney Peace Foundation (yes, Stuart’s article was about me), maybe I should be keeping my mouth shut. But, then, that would hardly be true to my personal ethos nor that of the Foundation.

It takes courage to stand up against those in power. It takes courage to stand up for what’s right. The Sydney Peace Prize recipients and the Foundation’s Council members are inspiring examples of such courage.

What’s the cure to this hyper-managerial disease? I’m not sure. But, like any disease, courage to fight is definitely a part of it.

Read more of Prof Stuart Rees articles on the Sydney Peace Blog and check out the amazing company whom I now work for: Sydney Peace Foundation.

[1] See full article “What’s Ailing Sydney University?” by Stuart Rees first published by New Matilda: New Matilda 23/04/2012[2] “Should unproductive academics be made redundant?” Opinion, Sydney Morning Herald – April 14, 2012: http://www.smh.com.au/opinion/the-question/should-unproductive-academics-be-made-redundant-20120413-1wyle.html#ixzz1t1hPYiRu

[3] “Upset over faculty merger plan at Sydney University” Andrew West and Heath Gilmore – Sydney Morning Herald – June 21, 2010: http://www.smh.com.au/national/education/upset-over-faculty-merger-plan-at-sydney-university-20100620-ypby.html#ixzz1t1huAYnr

[4] “Sydney Uni calls time on 150-year Latin love affair” Heath Gilmore, Sydney Morning Herald – February 17, 2010: http://www.smh.com.au/national/education/sydney-uni-calls-time-on-150year-latin-love-affair-20100216-o8zk.html#ixzz1t1iFpDEM