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Greed: the JOY of having more than you need… Taoism and more about that frickin elephant.

I used to think we could all be less greedy – that if we wanted less “stuff” we would be happier, and some of that wealth would be shared with the poor. Apparently this simple shift has the power to end world hunger – the rich do with less, so the poor can have more. More recently I have realised that when I contemplate greed I have been wondering if it is actually a human problem that we have the ability to change? Or is greed simple a part of all life’s struggle to survive?

In a universe that (at least at present) is constantly expanding, getting more and more complex, and consuming more and more space, could greed be a universal constant? Is greed embedded in our DNA?

Check out this greedy monkey!

[youtube]http://www.youtube.com/watch?v=1L7-ymCRJPY[/youtube]

Maybe greed is so deep in our nature, it’s not something that can be fought? Maybe we humans are just greedy monkeys, so we just have to accept ourselves and allow greed to be?

If we accept greed, and hence accept that humans will always want more and better, should we give up on dealing with this elephant? While reading a book on religions in Nepal, I noted a Taoist teaching: “DO NOT QUIT”. So let us take their advice, and continue.

Also in Nepal, I met some travelers who were happily living a nomadic non-attached way of life.

“Money will come when, and if, I need it,” the cool collected hippy explained. She had been traveling for over 15 years or more, living on nothing yet living in abundance. “When you are traveling cheap you really don’t need much.” At $3 a roof over your head, and $2 for a massive meal, you are talking $1500 a year, so if you spent a few years working to save up $100,000 you could retire for life. We really don’t need much to survive. Especially if, like this hippy’s neighbor, you paraglide from place to place! Now that’s seriously  “following the wind”. And no footprint whatsoever.

“Desire nothing, enjoy everything.I think there is something in this Buddhist-approach to life – I definitely prefer life when I’m not fussing over money.

But how about non-attachment to other things? Do we really want to give up our desires?

Isn’t some attachment is what life is all about? Isn’t it the desire for something we don’t have, what keeps us going?

Be it attachment to people you love, attachment to a job you enjoy, attachment to a computer that carries hours upon hours worth of writing on it, or attachment to life itself, I’m not so sure I want to let that part of life go… There is something to be said for life’s dynamism – for the highs and lows, for the enjoyment that comes from pain and fear that adjoins attachment – it keeps things interesting. A life lived completely without attachment may contain no suffering, but it also (in my opinion) doesn’t contain much joy.

Of this book on religion the Taoist philosophies really resonated with me, mainly because Taoism values the opposites, the ups and downs, the yin and yang, rather than wishing them away. Taoists describe“Ziran” – state of “self-so” which means living in a state of being that ‘allows things and circumstances to unfold’. I really like this idea – connecting to everything, and allowing the most desirable scenarios manifest in reality.

Taoists describe the universe as our body, and the universe our nature; and they recommend we ‘keep in mind both the manifested and the unrevealed sides of the ultimate reality’ – I like these ideas too. We know the many things we know, but we must never forget there is SO SO SOOOO MUCH THAT WE DO NOT, AND CANNOT KNOW.

According to the Taoists, ‘The Way” is found in balance, in knowing what is enough – and they say that learning to say “enough” is achieved through an ‘intuitive observation of oneself and the universe’.

Coming back to my question from yesterday: can Buddha help us deal with the elephant in the room? Can finding inner peace help us do something about the population problem? I guess feeling peaceful inside ourselves can open the channels to creative solutions (like that magic biodegradable bag they put my underwear in), so I wonder, if we combine this with the idea of learning how to say “enough”, can we start to shrink the elephant?

 

References on Taoism:

Bede Bidlock, Why I Am A Believer: Personal Reflections On Nine World Religions – edited by Arvind Sharma (2007) p.200.

Can Buddha help us deal with the elephant?

I am starting to understand what Buddha meant when he said all life is suffering. No matter which financial situation you are born into, we always want more. It is very rare we reach a stage where we happily say “enough”. The more chocolate I have, the more chocolate I want. The more countries I go to, the more countries I want to go to. The more money I have the bigger apartment I can get, the better the car, the more vintage the scooter, the more designer the clothes, the better quality the beauty products, the more fancy dinners etc etc. Sorry Ecclesiastes quotes are in my head at the moment – 6:7 says “A man’s efforts are for his mouth, yet his appetite is never satisfied.” I think you could say that is pretty much on the money – things haven’t changed much in the last 2-3000 years.

When it comes to dealing with the elephant in the room (the world population), it would seem it is largely due to an inability for humans to say enough (be it enough children or enough consumption of products that harm our environment), that means that eradicating poverty will eradicate humanity, if we are still the billions we are today.

As I see it we have few options. Either:

1. we accept that billions of people will always live in poverty and allow them to continue creating more and more billions of people to live in poverty (given that those people living in poverty don’t have much of an ecological footprint so while they stay in poverty there isn’t really a problem). Or,

2. we somehow get rid of a few billion people (I’m not inferring not overnight, but thinking some kind of population control with a 100 year plan would be a good start). Or,

3. we suicide of our species (seeing as it doesn’t seem possible for 7 billion people we grow to to live the American lifestyle without destroying our habitat, let alone 10 or 50 or whatever ridiculous number of billion people we allow ourselves to grow to).

I really don’t like any of these options, not one bit.

Surely there are alternatives??? I wonder if Buddha can help?

Buddha observed that greed, anger and hatred were the root causes of the world’s problems. He thought that these three evils were rooted in ignorance about what will make us happy, and that solutions come from non-attachment, from meditating into a state of inner peace, and changing the attitudes that were causing the violence in the first place.

Does this help with the population problem?

I suppose monks don’t have sex so if we all became Buddhist monks that might help – but that’s no more appealing than the first three options.

I guess Buddha’s suggestions do seem to be pointing us toward a less materialistic lifestyle, which means less consumption and less planetary damage, so maybe there is something practical we can learn from it.

The problem with a solution the comes from decreasing consumption, is that for our economy this equates to a dead economy, no jobs, and a downward spiral into depression... I heard from my Opa about depressions, eating rosebuds to stay alive. Nope, don’t like that option either…

One of the best solutions I have come across is the suggestion that GOOD DESIGN can solve all the worlds problems. We need to find ways to consume in ways that don’t harm our environment: designing products and housing that don’t do any damage, setting up more efficient agriculture and trade systems, and consuming more equally around the world. Maybe we don’t have to cut our consumption – we can just learn to consume in different ways?

The exciting thing about this is that a few days ago, while doing a little lingerie shopping, I discovered it is already happening!!! Check out this Simone Perele biodegradable bag. I bought underwear from three shops and put it all in this little bag.

IMG_0250

How good is that!!! With a little ingenuity maybe humans change the world. I’m definitely liking the sound of this option…

BUT do more efficient, non-polluting systems and more ecological product designs actually address the elephant in the room?

Will these systems remain ecologically sustainably when 7 billion become 70 billion? And what about 700 billion? Where do you draw the line? And if you don’t draw a line and implement some kind of population control, what will ever cause people to stop having so many babies?

I know there are predictions that the population will stop at 10 billion – but I don’t understand the logic behind it. Just because western countries have bought into the “have less children because children are too expensive” idea, doesn’t mean that other civilisations, as they develop, will culturally adapt in the same way. If a culture values having ten children, why will having enough food to feed them not make them have twenty? Maybe it will, but I’m not convinced.

“Earth provides enough to satisfy every man’s need, but not every man’s greed” – said Gandhi.

I think this is true but I wonder: is greed something that will ever disappear? I’m not so sure. To be continued…

Note on the picture:

I am not actually sure if this is Buddha – I think it’s a Hindu god – if anyone knows, please let me know. I took this in Kathmandu, Nepal and am too lazy to find a better pic to suit this entry.

IS LIFE MEANINGLESS?

“Meaningless! Meaningless!” says the Teacher. “Utterly meaningless! Everything is meaningless.”

What does man gain from all his labor at which he toils under the sun? Generations come and generations go, but the earth remains forever. The sun rises and the sun sets, and hurries back to where it rises. The wind blows to the south and turns to the north; round and round it goes, ever returning on its course. All streams flow into the sea, yet the sea is never full. To the place the streams come from, there they return again.

All things are wearisome, more than one can say. The eye never has enough of seeing, nor the ear its fill of hearing. What has been will be again, what has done will be done again; there is nothing new under the sun…. There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow…

I thought in my heart, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. “Laughter,” I said, “is foolish. And what does pleasure accomplish?” I tried cheering myself with wine, and embracing folly – my mind was still guiding me with wisdom. I wanted to see what was worthwhile for men to do under heaven during the few days of their lives.

I undertook great projects: I built houses for myself and planted vineyards. I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees… I amassed silver and gold for myself, and the treasure of kings and provinces… I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my work, and this was the reward for all my labor. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun.

Then I turned my thoughts to consider wisdom, and also madness and folly… I saw that wisdom is better than folly, just as light is better than darkness… but I came to realize that the same fate overtakes them both… For the wise man, like the fool, will not be long remembered; in the days to come both will be forgotten. Like the fool, the wise man too must die!

So I hated life… I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. And who knows whether he will be a wise man or a fool? Yet he will have control over all the work into which I have poured my effort and skill under the sun. This too is meaningless. So my heart began to despair over all my toilsome labor under the sun. For a man may do his work with wisdom, knowledge and skill, and then he must leave all he owns to someone who has not worked for it. This too is meaningless and a great misfortune… a chasing after the wind.

I also thought, “As for men, God tests them so that they may see that they are like the animals. Man’s fate is like that of the animals; the same fate awaits them both. As one dies, so dies the other. All have the same breath; man has no advantage over the animal. Everything is meaningless. All go to the same place; all come form dust, and to dust all return. Who knows if the spirit of man rises upward and if the spirit of the animal goes down into the earth?” So I saw that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will happen after him?

Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed – and they have no comforter; power was on the side of their oppressors – and they (too) have no comforter. And I declared that the dead, who had already died , are happier than the living, who are still alive. But better than both is he who has not yet been, who has not seen the evil that is done under the sun.

If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields. Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.

As goods increase, so do those who consume them. And what benefit are they to the owner except to feast his eyes on them? The sleep of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep... Naked a man comes from his mother’s womb, and as he comes so he departs. He takes nothing from his labor that he can carry in his hand. This too is a grievous evil…

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no man knows whether love or hate awaits him. All share a common destiny – the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not… This is the evil under the sun: The same destiny overtakes all.

Go, eat your food with gladness, and drink your wine with a joyful heart, for it is now that God favor what you do… Whatever your hand finds to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom.

“Meaningless! Meaningless!” says the Teacher. “Everything is meaningless!”

The above could quite easily be my words, but they are not. Believe it or not they come from the OLD TESTAMENT of the Christian Bible!!! They come from the BOOK OF ECCLESIASTES, by paragraph: Ecclesiastes 1:2-11; Ecclesiastes 2:1-3; Ecclesiastes 2:4-11; Ecclesiastes 2: 13-26; Ecclesiastes 3:18-22; Ecclesiastes 4:1-3; Ecclesiastes 5:8-16; Ecclesiastes 9:1-3; Ecclesiastes 9:7-11; Ecclesiastes 11:5; Ecclesiastes 12:8.

In times that I feel a little down about life, times where I’m exhausted, times that I see myself using chocolate, coffee or alcohol to give me little highs, times when I feel confused, lacking motivation, or fed-up with the projects I’m working on… Ecclesiastes captures the thoughts I am thinking: WHAT IS THE POINT OF IT ALL? Maybe I am a reincarnate of this old depressed soul…

While they don’t know when or by who the book of Ecclesiastes was written, (their wild guess is King Solomon, which could very well be true but no one really knows), it is pretty clear that it was written by a man who had everything yet felt empty, a man who is bitter about life, who is has been hurt by a woman (or women), and who doesn’t want to get old and die but knows this time is approaching. I guess maybe we can or will all relate, at one stage or another, to the lack of satisfaction that comes from consumption, materialism, love, and the unavoidable death that awaits us.

Ecclesiastes is not a long book – all of ten pages long – and I think it’s a worthwhile read. If you do, then maybe you will notice what I did – a few out-of-place passages that more or less say, that this meaningless life is made meaningful by obedience to God: “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” (Ecclesiastes 12:13-14)

I don’t blame the editors for adding that – actually I’m more surprised the rest of the book made it in the published version at all. I suppose the publishers of the book wanted readers to confront these philosophical ideas with the conclusion to obey whatever they told them God wanted them to do. I think it’s funny the way in which it was done – with sloppily placed paragraphs that don’t interfere with what appears (to me) to be the key messages of the original writer.

Still I guess a note of something is a little more or a positive finishing point than the depressing note my summary above leaves it…

IS LIFE REALLY SO MEANINGLESS?

Envisioning the future of humanity-on-earth

While in a recent entry I concluded that I simply need to accept the world as it is, today I wonder, does this mean accepting the projectory of the world’s future? If we have the foresight to see that the present path we are on has the potential to destroy humanity-on-earth, do we have a responsibility to pave a new path?

I think yes, we do.

I think that what Deepak is saying is that the uncovering of a new path begins with an acceptance of the past – an acceptance of the inequalities exist today – and an awareness of our culturally conditions definitions of good and bad. That’s where it starts. Accept the world as it is, for now.

Then, and only then, can we begin to predict possible futures and work toward the most desirable one. And so I ponder: what does a desirable future look like? And what kind of path might take us there?

Before I went to India I wrote an entry that talked about the “Changing the Dream” initiative, that looked at how we can to redefine our values and the place of money in our life ambitions. (Click here to revisit entry: “Where are we, where are we going, and how.“). This entry and this initiative still stand strong. It’s the motivation behind this, for me, which has changed.

While I have returned with a far less idealistic perspective, I have not lost my optimism altogether. I have lost my altruism. I have a more realistic optimism and and more self-centred motivation julietnow.

Capitalism has many points that can be improved upon. The perception of people as resources, commodities to be profited from, and earth as here for our exploitation and destruction, are two components that not good for any body’s conscience, or any body’s future.

Physical, sexual and mental slavery (of people at all economic levels), war, poverty, over-population, unhappiness, loneliness, and lives run by an obsessions with money, are also elements of capitalism that I believe can and need to be to be addressed.

How? How can such things be addressed? Are they embedded in the capitalistic model? Do we need a new model or can we adjust our current one?

My favourite professor Johan Galtung, who I met and chatted with at the International Peace Research Association conference last week, takes what I believe to be the best approach to conflict resolution I’ve ever heard of. It’s called the TRANSCEND model, and it can be applied to anything. It involves deeply exploring the roots of the problems,separating the conflicting people from the conflicting goals, and then thinking creatively about a solution that neither parties have thought about, but which transcends the conflict in it’s entirety.

It all starts with a vision.

Solutions to the world’s problems requires us to imagine what we WANT the world to look like:

What long-term vision to we have for humanity on this planet? How many people live in each country? Do we still have “countries” and “passports” or are we free to be citizens of the planet? What kind of diversity still exists between our races? What do we do for fun? Do we still work? Have a career? What place does technology have in our lives? Do we still use money? Still many currencies or just a few? Do we care about owning houses and shares? Does the share market still exist? How do we express our creativity? How many rainforests have survived? Do we have enough water? How clean is our air? What do we eat? How do we interact with each other?

The post-India me is still interested in the future. A realistic future. An amazing future. And to get there we need that vision. The new paradigm I see the word through is dreaming of a better world, one that lies in our own personal interests, and one that doesn’t seem completely impossible.

Picture:

A possible future that is “Beyond Poverty, Politics & War” might be The Venus Project – www.thevenusproject.com – Designs by Jacque Fresco – Models and photos by Jacque Fresco & Roxanne Meadows.

Coming to grips with the elephant in the room

I knew I would leave India with a new perspective of life – but the upturning of my worldview has happened in a far different way than I expected. I thought I would arrive home more passionate about social justice, more inspired to make a difference to the lives of “poor” people. Instead I am leaving India with a hardened heart, more humility, and an increased concern for the future of humanity as a whole. Why? Because the population problem, the elephant in the room, is far too big a problem to ignore. And I simply cannot see a solution to this problem.

Before I went to India, as those of you who have read older blog entries would know, I quite idealistically analysed the global inequalities and blamed war and poverty on western greed.

I looked at these graphs of population growth by economy and region, and blamed the population growth on western development.

population by incomeWhy does the population of poor and developing countries suddenly increase in 1940s, and high income countries only increase a little?

population by region

What is going on in Asia???

In my mind, the population had increased so much since WW2 simply because of the design of the global capitalist system. Post-development scholars criticise the global system for being miperialistically geared to benefit the rich at the expense of the poor, with the raw materials bought for nothing and sold for billions and so making the rich richer and the poor poorer. I went a step further. It made sense to me that a larger population in developing countries equates to cheap labour, which means cheaper computers, phones, TVs, clothes, cars, chocolate etc. For a government subject at uni I analysed the power-distribution of the system, observing that it is the rich and powerful capitalists who pull the strings behind governments, the World Trade Organisation, the IMF, and other peak bodies. The rich and powerful capitalists I equated to anyone whose lives are not run by debt – those who have shares in companies, money in the bank, superannuation funds, own property without mortgages, own their own business etc. In particular it was the wealthiest of the wealthy – the people who own the banks themselves.

I thought education was the solution. Not education of the poor people, but education of the rich. I thought that if each of us understood the connection between our shopping habits and the mass workers, the connection between our consumption and our future environment, and that the roots of these to problems lay in the capitalist dream: to accumulate more money, then we would begin to move toward a more socially just and environmentally sustainable system.

I thought that the motivation to change our systems would come from a “new dream” that started with rediscovering the connection with our planet, so that we each come to prioritise the whole ecosystem that we are a part of, over and above our individual selfish desires. I thought that this would come from an understanding of Big History, coming to identify ourselves as part of the process of our Universe expanding and increasing in complexity (or what many, including myself, personify as “God”) .

Now, well, now I realize that the answers to the world’s problems are not that simple. There are far deeper roots to this systematic problem than western greed. It seems to me, in this moment in time, that the global system is NOT a simple cause and effect situation with western greed causing global poverty.

For one, inequality is not just a problem in today’s global system, it has always been a problem. Secondly, inequality’s root problem – greed – is not a western problem but is a human problem, a life problem. Thirdly, poverty has cultural, religious and historical roots that have nothing to do with the global system. The caste system existed in India before the British arrived. The caste system is thousands of years old and while Gandhi may have officially abolished it, culture is stronger than law. In India this caste system keeps poor poor and the rich rich, and this has nothing whatsoever to do with global capitalism.

Capitalists may benefit from the fact that China and India are over-populated, and hence human labour is cheap, but capitalists are not standing over these people telling them to have more babies.

Sure there’s the tiny motivational factor of more children equals more money, but talking to Indians at different income levels it seemed to be the cultural aspects (tradition, the values placed on family, lack of entertainment etc) that are behind the population explosion over and above their desire to make money from them. If women get married at 10 and have babies the rest of their life, for cultural reasons over and above any monetary motivation, how can poverty ever be addressed? It is their own actions which perpetuate their poverty and cause the inequalities of the global system to continue.

Should capitalists stop benefiting from cheap labour? That would only mean these people have less job opportunities… that’s not going to help. What if they pay them a little extra, that is, change to a “fair trade” system? This may help a few lives but when people are willing to work for less, because working for less is better than working for nothing, how can such a “fair” system be sustained? How is it “fair” if some people have jobs paying fair wages, while the rest of the billions have no job at all?

Fair trade or free trade, escaping poverty is a choice that people in the situation will collectively have to make for themselves. And unfortunately eradicating poverty requires doing something about that frickin big elephant staring everyone in the face. What? I have NO IDEA. Could this be why so many yogis and religious leaders advise to withdraw from the world and look for peace inside?

And so my worldview crisis…

As a result of the fear that comes from this lack of solutions, the altruistic side that used to dominate my mind is becoming more self-centered: what future do I want for the future generations that spring from the people I love? My previous almost disdain for wealth, thinking all money was intrinsically connected to a corrupt system, is turning into an appreciation of it. Work hard, work smart, then share and enjoy your earnings with your family and friends… what’s so bad about that?

Let’s face it, animal, plant, or human; black, white or in between; this is ultimately life’s instinctive purpose: to live as long as we can, and create offspring to continue our work when we die. That’s why we choose the partners we choose to mate with. That’s why we fight the wars we fight. That’s why we work so hard to buy a house and establish systems of governance, education and business. SELF-PRESERVATION and PROCREATION.

India has given me a new appreciation for the work my ancestors – for their efforts to create a world so good for us, their children. Maybe their methods weren’t so peaceful, with inquisitions, colonialism and imperialism, but let’s face it: it’s not only our ancestors who have done this and if it wasn’t them, it would have been someone else. Before the British invaded India, it was the Moghuls, and before that it was other nations from Central Asia. The British were far from the first, and it is highly unlikely they will be the last.

My experiences in India have left me thinking that if the wealthy of the world did suddenly decide to spread their wealth, to educate the billions in poverty and create a socially-just system; the peace it would create would probably be short-lived and soon all the densely populated places like India would spread to populate the rest of the world. My favourite city would become just like my least favourite, and so would every other city in the world.

I realise my perspective is becoming incredibly selfish, but I do not want people sleeping and dying on our streets; I do not want people trying to rip me off on street corners; I do not want to be living in a dirty, polluted, noisy, over-populated place. In short, I do not want to see Sydney turn into Mumbai. 

According to http://www.overpopulation.org/ if we continue at our present rates, our population will be over 11 billion by 2035!!! And what then, will Australia still be sitting there with it’s 21 million people? I don’t think so. With Australia’s rivers drying up there just ain’t enough water for everyone. Nor infrastructure, or systems for food, housing, anything…

And so I worry, might my passionate pursuits  to make a more socially just world bring the extinction of my own culture, my country’s wealth and the life style, and all the opportunities our ancestors dedicated their lives to deliver?

While our own culture is no where near perfect, with its insatiable desires and materialistic emptiness, western culture has A LOT to offer: freedom; the scientific quest for knowledge; the creativity that comes from competition; the opportunities for individualistic pursuits. It would be a big shame to lose it in place of an overpopulated communistic uncreative mess.

Think about it, if income was distributed evenly, will the 2 billion women of child-bearing age suddenly decide not to have babies? And, if the wealthy were to even out the income, my new lack-of-faith-in-humanity makes it seem realistic to assume that another group of people would rise up and the same cycles of violence would begin just with a new group of rich and powerful. And, even if this didn’t happen, how long would it take before we would run out of resources (seeing as ecological economists say 10 planets would be required for all people of the world to live an American lifestyle)? Does this mean, simply in attempt to better the lives of people with less money today, all of humanity will die out? I’m sorry, but I don’t think this would be good for anyone involved.

Okay, okay, calm down Juliet, calm down. As you can see there is a lot going through my head. Out of fear I’m becoming defensive. I’m guess I’m still culture-shocked, and struggling to comprehend the reality of our global situation. It’s one thing to see population in a graph but it’s a different kettle of fish to see it with your own eyes. When one’s mind connects such a mess to projections of possible futures for earth and humanity it’s really quite a confusing and scary topic.

Damned if you do, damned if you don’t:

  • If you consider population control then what about human rights?
  • If you don’t control the population then what do you do about the billions living in poverty?
  • If you bring people out of poverty then you destroy the planet for everyone.

Now I understand why overpopulation has been the elephant in the room that no one wants to talk about.

My conclusion: “Elephant? What elephant??? I don’t see it either!”

Follow up thoughts six years later… February 2016

I received a comment that drew my attention back to this post and I thought I should revisit the “elephant in the room” in light of some things that I have learned since 2010, and some things that have changed in the world during this time.

I deleted a paragraph that a commenter interpreted as bordering on racism. It’s difficult: one’s views can be taken out of context and considered unchanging, so what if someone looks at that and starts thinking I’m racist? That being said I think everyone is “a little bit racist”, in some ways, and we go overboard trying to be politically correct – sometimes at the cost of honesty, and being able to speak one’s mind.

I value difference – I value different cultures and peoples, and I think it is important to avoid imperialism, and other forces, taking away from our beautiful diversity – unless in the opportunity for self-determination people choose to change and evolve in ways they want to change, integrating parts of other cultures. It is just as dangerous to romanticise a culture and group of people, and want them to stay the same, as it is to attempt to interfere and change them. A people should be able to choose for themselves how their culture evolves.

Australia has and is committing devastating human rights abuses against people seeking help from and refuge in our country, and I do not in any way condone this. Hence my deleting a paragraph that may have been interpreted as supporting Australia’s immigration policies. I don’t. I think the White Australia Policy was shocking, as has been every  In the context of someone in their twenties having a rant it was not racist, but as something that might be attributed to me later in life, not so good.

In my mind at that time, battling with the confronting nature of my own experiences in the chaotic suburbs of Mumbai in contrast to the affluent bubble of Sydney, I saw some of the need for a strict immigration policy. My current opinion is that it is important to have a smart and humane immigration policy – one that sees the value in each person’s life, and works creatively to find space for them in the many parts of our country that are crying out for higher populations. And one that is linked ot foreign aid and international relations policies, helping to remedy past and current wrongs of Western civilisation that are at root of many wars and problems in the countries people have fled.

There are three messages that I want to add on to this blog entry:

  1. With regard to insights into India’s population – I learned a great deal on this from Vandana Shiva on her visit to Sydney in 2014. It had continued to puzzle me why India’s population increased so dramatically when it did. Dr Shiva attributes this to colonialism and the removing of peasants from land, which created uncertainty and instability, which led to people having more children.
  2. Furthermore Dr Shiva taught me that the caste system was not in the same negative form that one might interpret it today – Dr Shiva believes this has been reinterpreted by the West in a negative light, where it used to be more about division of roles and labour than hierarchy. It was a structure for society that worked, made sense.
  3. Possibilities for stabilising global population, lifting everyone out of poverty and living in harmony with our planet do exist, and all three must go together. We, especially those with the money and positions to do so, need to invest and support investment by our governments into çradle-to-cradle design and renewable energy technologies that offer ways in which humanity can live without destroying the planet. We also need to build support for various structural changes and restrictions e.g. on how much corporations can pollute, who pays for pollution and wastes, etc. If we can learn to live in ways that do not destroy the earth, then perhaps a large human population isn’t such a problem.

I’d like to add a final note about the changing nature of opinions. My views are constantly changing, and I hope that anything read on this blog can be understood in context that it was written by a person growing up, learning, and wanting to discuss different views and perspectives – all which I see as constantly changing through such a dialogical process.

I see the world in a very different way to what I did six years ago, particularly at this point in time where I’d found India so confronting. I leave this blog entry up here as I believe the process of changing our views, of thinking through the hard questions, of having a rant about contending ideas, is a valuable part of conversations necessary for addressing such problems and moving toward more ecological and peaceful futures.

So please do not judge me by the post above, but please use it as food for thought, for better understanding your own positions, which are too also likely to be developing and changing through time as the context for your ideas and expanding sphere of learning and influence also changes. Thank you!

Picture credits:

The Elephant in the Room – my own attempt at photoshopping a photo of an elephant from Taronga Zoo into my Opa’s sunroom.

Population graphs – wiki-commons

Good links found here – http://www.athropolis.com/links/pop.htm

Overnight Change: One day you’re here, the next…

One day a prime minister, the next you’re not. A captain thrown overboard by his crew. Why? Was he really so bad? Was he leading the ship in a direction they didn’t want to go? Was a pirate about to overtake his ship? Was he working his crew too hard? Or is there some other reason they’re not telling us??? Who knows… What I really want to know is if Rudd is out, does that mean we’re saved from the China-inspired Internet censorship proposal? God I hope so.

What is going on at the moment? Why is EVERYTHING changing so fast???

Never have so many changes happened in the span of five weeks. Less changes occurred when I was in Japan for two years. My time in India and Nepal felt like much longer than five weeks. And this sense of time isn’t just in my head, the time dynamic seems to have changed for other people too.

I’ve returned back to Australia to more than just a new prime minister. We have new types of petrol on offer and the standard “unleaded” seems to have disappeared from the tank hoses. Some of my best friends have decided to leave the country or live in the middle of my country, and are in the midst of packing their apartments and bags and jumping a plane within the next couple of weeks. Other friends who have been overseas seem to be coming home within days of those leaving. And amongst this havoc my sister is getting married, I’m speaking at another conference, and I will find out if I have been granted a scholarship that will determine what I do for the next three years. Change. Change. Change.

It’s exciting. It’s scary and weird. There’s definitely a little adrenaline running through my veins… Mr Universe – what next???

While my brain struggles to comprehend the above, I’m very much struggling to process my experiences in India and Nepal, and the readjustment to life in what I now perceive to be a paradise. So… if the upcoming blog entries appear a little haphazard, reflecting a confused state of being, then you know why.

I wonder, are things changing in your world too?

Photo:

My gorgeous friend Lauren, who is heading over to Canada for an undetermined amount of time. Miss you chica!

Accepting things, just as they are

“No seatbelt ma’am,” said the driver who picked me up at Coimbatore airport. This is one habit I just can’t shake.

As we drove up through the mountains, toward my retreat, I turned on Deepak Chopra affirmations audio book. The first one seemed appropriate: to accept myself, and accept the world, just as it is. That is exactly what I must do. It isn’t easy to accept that such suffering exists. But it does. And I must accept it.

While I thought the sight of trees and mountains was peaceful, suddenly my transport turned into the streets of Bombay on steroids. Overtaking with honking horns, not a centimeter to spare – on my left, a cliff that should we slip would send me to my death, and on my right, a bus, or a truck, or a bicycle. It’s the buses that scare me most. We overtake one, two, three cars, and a truck – all in a row. The drivers hand on the horn the whole way.

“I’m not in a hurry,” I assured the driver (after screaming at the top of my lungs).

Alas it seems honking and over-taking is the only way up the mountain. Honking, and prayer. I allow Deepak’s voice calm my soul, and the green surrounds give me a sense of serenity. I am glad to be here. I am exactly where I am meant to be. I accept my fate – and I accept this car ride just as it is.

Take note on picture:  trees (thank God!), two lane traffic (we are overtaking a truck), and a sharp corner sign ahead (VERY VERY dangerous)… And there were worse situations than this.

I am really not looking forward to the drive back down…

The parable of Easter Island

When I was in South America, one place I missed was Easter Island. If you want to go here I believe flying LAN Chile is the way to go as they give you a free stop over if you’re flying from Australia. We flew Aerolinias Argentinas (one thing I hope to NEVER do again) and instead I got to see New Zealand Airport. You live and learn… Moving on… I want to tell you why Easter Island interested me so much.

Easter Island, or Rapa Nui (the native name), was discovered by a Dutch ship on Easter Sunday in 1722 inhabited by around 3,000 people in war over scarce food resources and surrounded by over 600 of the six-meter high stone statues (that occupy every photo and postcard that leaves the island).

How did it get like this? Well the first settlement on the island was by probably one boatload of 20-30 people 1,500 years ago, but as populations increased and became separate villages, competition arose in the form of ‘a recognizably modern form: competitive monument building.’[1]

Building and transporting the statues involved chopping down trees and more and more trees were cut down until they were all gone ‘quite suddenly, the society collapsed’ as without wood they ‘could no longer fish, make cloth, or build houses, so their diets became impoverished… [and] deforestation also led to erosion, reducing soil fertility and crop yields…’ so basically ‘population growth and increasing consumption of resources, driven by political and economic competition, led to sudden environmental and social collapse.’[1]

As David Christian notes, ‘the most horrifying aspect of this story is that the islanders and their leaders must have seen it coming. They must have known as they felled the last trees that they were destroying their own future and that of their children. And yet they cut the trees down.’[1]

What do you think: ‘Does Rapa Nui provide an appropriate parable for thinking about the larger trajectory of human history?’[1]

800px-Hangaroa_Moais


References:

[1] David Christian, Maps of Time.  pp. 472-475. David sourced this story from Clive Pointing in Green History of the World (1992)

Top picture:

Moai at Rano Raraku |Source = from en:Image:Moai Rano raraku.jpg taken during January 2004

Second picture:

Photo made by de:Benutzer:Makemake and uploaded by him on 18. Dec 2004

Both pictures are licensed under the Creative Commons Attribution ShareAlike 3.0 License. In short: you are free to share and make derivative works of the file under the conditions that you appropriately attribute it, and that you distribute it only under a license identical to this one. Official license

POTENTIALISM

“We got greedy in the 1980s, grungy in the ’90s and geeky in the noughties. This decade, we’re eager to explore our potential.” [1]

On my flight home from Melbourne I read an article that excited me. It was called “Meet the Potentialists”. A movement I suppose we could label “Potentialism” is very much in line with what the approach to life I labeled “Creativism” – a life based on discovering and fulfilling one’s creative potential. I think potentialist and potentialism is probably better terminology than creativist and creativism – it’s broader and less close to “creationism”,  bit less confusing. What do you think?

(To see entry “Creativism: a Philosophy of Life”, click here)

According to social researcher Mark McCrindle, “The ’90s were about buying bigger, better and more, and then it all ended with a crash… as a result, one in five Australians have decided to use the downturn as a catalyst to reorient their lives.” ONE IN FIVE! That’s a pretty good start!!! “Working from home is one of the key drivers of what we call the ‘hobby-preneurs,” said Mark McCrindle. “Turning a hobby into a business is a way of having it all – of fulfilling your potential and turning something you really enjoy doing into an income earner.” Potentialists are men and women, of all ages and incomes (although I must note Sydney ranked fourth after Melbourne, Perth and Brisbane – come on guys, pick up your act!) still that’s pretty incredible! [2]

Australia isn’t alone in this trend. A quick google searched identified Canadians as movers and shakers too. A survey showed that more than a third of Canadians (38%) actively have a Potential List, and nearly everyone in this group (94%) predicts they will accomplish all or some of the goals they have set out for themselves.’ (A “Potential List” is like a dream board.) “Topping the items included in Canadians’ Potential Lists are travel (77%), philanthropy (41%), learn a new language (32%) and living in a different country (32%) – all activities that align with priorities previously identified by Potentialists to actively live an enriching life.” [3]

I couldn’t find a definition so I thought I’d make up my own:

A “potentialist” is an alchemist of potential – someone who strives to achieve their mental, physical and spiritual potential.

And I’m going start a little Potentialism Blog Series based on some writings I did a couple of years ago when I started the search of my own potential (a search which is obviously still under way). I don’t know, but maybe it will help all you potentialists or potential-potentialists out there as you look for ways to realize your own potential.

Picture:

My mum and my friend looking at my artworks that I am both inside and (sort-of) behind the lens of (I framed the shot but obviously I couldn’t hit the button) that are on display in the Manning Building at Sydney Uni. I still get quite a buzz out of the fact that at school I was the non-creative pimple-faced mathematical/business-minded nerd and now I am on the path to discovering my true potential.

References:

[1] Virgin Blue (April 2010) pp. 34-38.

[2] Deborah Robinson, Australians leading the way in a return to Global Financial Optimism (November 2009) URL: http://www.australianwomenonline.com/australians-leading-the-way-in-a-return-to-global-financial-optimism/

[3] ‘Potentialist’ Group On The Rise As Canadian Optimism Improves’ URL:

http://www.newswire.ca/en/releases/archive/March2010/02/c5872.html

Based on online survey by Angus Reid Public Opinion on behalf of American Express January 21-25 2010.