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A Lesson in Anarchy (Christiania)

Even in Europe I seem to be drawn to South American cultures. Some hippies from Bolivia and Venezuela, as well as the Canary Islands, were selling jewelry on the street. Before long we were playing music, drinking beer, and joining the hippies and a crazy American family on an adventure to the anarchist town of Christiania.

Part of me is drawn to the idea of anarchy. Not anarchy that lets people steal, vandalize other’s property, murder, or do whatever they want to do. But I am attracted to the idea that a society can operate outside The Pyramid, and without building a new pyramid of money and power from within.

Christiania is an area of Copenhagen just a short walk from the centre of the city. It started out as a group of squatters who, after 30 years of squatting, had official claim over the land. From humble beginnings it has grown into a town that operates outside of the laws of Denmark.

The police turn a blind eye to the marijuana stalls and whatever else goes on beyond their walls.

Heading back to our hostel I wondered what is better: hierarchy or anarchy? Which is more inclined to bring about peace?

Is there a greater possibility of peace with a hierarchy or with anarchy? I guess it depends on your definition of peace…

Which brings about less violence? Which brings about greater freedom? Which empowers its individuals? Which gives them a greater sense of purpose? Which brings about more creative and less destructive consequences of conflict?

Some food for thought over the months to come…

Photo:

Christiania has some laws, including NO PHOTOS INSIDE.  This photo was taken of our new Canary Island friend Moses at the entrance to Christiania, before I knew their law…

What is Life? (Krakow)

“What is Life?” Ho hum, where does one start to answer this question? The What is Life? conference in Krakow, 24-28th June, which aimed to bridge philosophical, theological and scientific insights to this question.

I started with what I see to be at the roots of our understanding of life: our stories.

We understand life ‘by locating ourselves with the larger narratives and metanarratives that we hear and tell, and that constitute what is for us real and significant.’[1]

Philosophy, Theology, Science, History, Theories of Economics and Politics …. They all tell a different story about life, explaining what distinguishes the live from the dead, humans from animals, plants from inanimate matter, atoms from their protons and electrons.

The different stories draw from different languages, refer to different layers, different systems, and emphasize different sources of agency and power.

I was to speak about the history and current state of the story of life told from a “panentheist” perspective, and how this relates to peace. This topic deserves a blog entry of its own so I won’t go into it here.

At the conference I kept coming back to a few questions, based on the analogy of each argument being a story:

– “who is telling the story?”

– “on what is your story based?”

– “which stories bring us closer to understanding Truth, and which lead us away from it?” and, most importantly,

– “which stories are more useful, more likely to bring about positive conflict, than other versions of the story?”

I found stories that started from a position of apologetics – for example a desire to defend a particular interpretation of the Bible – more restrictive and less inclined to lead to growth toward truth.

Stories drowned in incomprehensible jargon debating the ins and outs of minds of other philosophers and theologians occasionally brought my eyes to a glaze. I wrote down some names and ideas, planning to look up some day and see if there’s anything useful once the language barriers are broken through.

On the other pole of the continuum, I understand that stories based on new ideas without grounding in the history of ideas are inclined to be fickle.

The stories that seem most useful, and most conducive to bringing minds closer to understanding “Truth”, are those that enter with ideas grounded in something, but which are held open to other ideas that are grounded in different cultures or have different philosophical/theoretical roots.

Every presentation I attended seemed to have something to teach me, whether or not I understood the entire argument or point the presenter was trying to communicate.

Life – in all its complexity, as understood in different languages, from different perspectives, is an interesting story, both as it is lived, and as it is told.



[1] Christian Smith, Moral, Believing Animals (New York: Oxford University Press, 2003). p. 64.

An Encounter with Evil (Auschwitz)

I hate the word “evil” for two reasons: (1) because of its religious connotations and (2) because its definition is relative and constantly changing. Same goes with “sin”. Two words with definitions that change depending who is in power.

Every culture, every civilization, every person, defines evil in different ways. Evil is whatever the people in power decide is bad for the whole, or for themselves.

That being said, sometimes no other word can be used in its place. I don’t think there’s much doubt that Auschwitz was an evil place.

The erry emptiness of these sites chilled me to the bones. In particular Auschwitz II – Birkenau. Deep in my skin the grotesque inhumanness of the events that took here disgusted my entire being.

Our guide told stories of the victims, the perpetrators, the justifications, and the people who stood by and watched.

Prisoner’s belongings were sorted: valuable sent to Berlin, pots and pans given to the colonizers.

In a museum a room of over 8000 shoes, another with thousands of luggage bags, one with zillions of pairs of glasses, and another full hair, “just a small sample of the 80,000 or more that were found after the war,” said our guide.

 

Auschwitz II – Birkenau is a sort-of extension camp close to Auschwitz built when the gas chamber capacity of killing 400 people a day wasn’t enough. Birkenau increased efficiency ten-fold – now 4000 prisoners could be executed each day. Plans were to increase that another ten times over with the continual expansion of the camps.

We walked along the tracks where trainloads of people were shipped from Amsterdam, Hungary, all around Europe, brought to Auschwitz to suffer in the most unthinkable ways.

“Which bed would you have preferred?” asked our guide.

I looked at the three levels of stark wooden beds lining up next to each other along both sides of the building – a wooden fixture designed to be a stable for horses. Each level of king-size bed shared by twenty-or-so people.

“The top?” Lisa suggested. “Because heat rises?”

“That’s right,” said our guide, “also because those on the lowest shared their bed with rats, and worse. Most prisoners had malnutrition and chronic diahorhiea so the lower the bunk you slept in the more people’s shit you were surrounded by.”

At the end of the tracks stood two gas chambers, or what was left of them. After the war the Nazis attempted to destroy the evidence of the crimes they’d committed.

How did humanity come to commit such horrors? How did Hitler get away with it?

“For a starters it was the economic system,” explained our guide. “After world war one the poor people voted for extremist parties, in particular those who blamed the Jews for their poverty. They were said to be animals. Sub-humans.”

“At first they were sent here for reasons like missing a day of work, or reading the paper or listening to the radio. Then they were put to work in the fields, digging, or as cooks or in factories. Most only lasted a few weeks or months because of the conditions of the food, sleeping, work and lack of hygiene.” Our guide brought us to photos of prisoners attached to their date of birth, date of arrival and date of death.

“Over time, it just got worse. It is hard to know the number of people who suffered and died. Women, disabled people, and those old or sick, were often not even registered.”

We were shown the gas chambers.

“Prisoners were told to go to strip naked and go into a ‘bathroom’, which was actually a gas chamber, and together they suffocated and watched each other suffering and die. After that the bodies were torched.”

How did seemingly good normal people stand by or even play roles in the atrocities?

I remembered my Opa’s stories of the German occupation of Holland. Everyone had to wear identification cards. Jews had ones with big J’s on them. One day your friend was there, the next he’d have been taken away – brought to factories in Germany. Not just Jews, it could be anyone. But mostly it was Jews.

I remembered stories Opa told of working for the Underground, helping them make fake IDs for the Jews. Stories of food rations, and of eating horrible-tasting biscuits made from tulip buds just to survive. I guess there were a number of people didn’t stand back and watch.

The big question I was left with was why?

What did Hitler or the Nazi’s have to gain by killing off the Jews? Was it just a way to unite the rest of the people in a common cause? Was it about power? Can it be traced back to Hitler’s childhood – did a Jew pull his hair and steal his money?

“It makes you wonder what evil things we don’t notice today,” said Lisa. “Will future generations look back at us and ask how we stood back and let something else happen?”

Poverty and hunger? Environmental destruction? Genocides? Wars over resources? Israel/Palestine?

Which situations are we too involved? Which are we not involved enough? What will future generations think of us?

What is good and what is evil now might be different in the future. I guess all we can do is constantly question our definitions, debate what we think to be “virtue” and try our best not to let atrocities like Auschwitz ever happen again.

Time to scratch one’s head

“Give yourself time to scratch your head,” advised Prof Stuart Rees on one of our CPACS sailing trips down in Jervis Bay. These last few months I did not listen to this advice.

I have lived the last few months in a mad rush. I have packed up my life and put it in my grandma’s garage. Now I’m in Stockholm, on route to a conference in Krakow, Poland, and (after holiday in Europe) onto work at a university in North Carolina, USA, for the next 4 months.

Sitting in the airport awaiting my friend’s arrival, I can see the wisdom in Rees words.

I may have accomplished a lot these last few months – well at least in terms of words on pages and chapters and articles close to publishing – but in the process I lost something. In the rush to meet deadlines something had to go.

Besides pressing the pause button on my blog for a few weeks, I also pressed pause on the reflective process that allows a person to join the dots between the things they already know and the things they are learning. Whatever I learned these last few months feels as though it is lost in a blurred area of my brain. I was doing too many things, too fast, without even a second of time to ponder the ideas I was learning, summarising, and formulating into a chunk of writing.

Meeting one deadline after the other I have arrived at the end of the race with hardly a memory of the beautiful scenery I saw along the way. That being said I did finish the race. I upgrade from a MPhil to a PhD which might not sound like much but was quite an accomplishment, and was probably worth the head-spin.

During the twenty-something hour flight I observed my mind acting like a computer trying to process an overload of information. Dizzy from the whirlpool of ideas it has processed and outputted, my brain struggled to catch up with my new location in time and space.

It’s a strange feeling now that the rush of moving out of an apartment, saying goodbye to loved ones, finishing up work projects, and packing a backpack is finished.

Here I am, sitting in an airport with no deadlines and an uncertain future.

I sit, I wonder, where will life’s adventure take me next? And I scratch my head.

 

Positive Conflict (In Transit)

Daisy chains and love hearts are great and all, but most of us love a little conflict. Our books, movies, politics, religions, and even our conversations, are based on conflict. The stories we live and tell are based on the contradictions, the tensions, the heroes and villains, the differences of opinion, stories about the good times and the bad. How can we reconcile a love of conflict, with a desire for peace?

A student of Peace and Conflict Studies, preparing to present at a conference to theologians, philosophers and scientists in Krakow, I was going to need to be clear about my definitions.

And so, on the train from Stockholm to Copenhagen, I recapped some old notes and defined what is, in my mind, a clear vision of peace: Positive Conflict.

“Positive Conflict” is not an official term in Peace and Conflict Studies. I made it up. Scholars infer it, but no one has stated it as a vision. And I think it’s a useful one.

Positive Conflict is conflict that leads to constructive and creative consequences and is resolved in non-violent ways. Well that’s my working definition anyway.

For me, “Positive Conflict” is a more appealing objective than “Positive Peace” (see definitions below). Maybe because the word “peace” carries an image of what Whitehead calls its ‘bastard substitute, Anesthesia.’[1] Or maybe simply because I love challenges, and enjoy the mental, emotional and physical stimulation that comes from conflicted spaces.

I don’t like violence – but conflict, positive conflict, can be a lot of fun.

‘Peace is the understanding of tragedy, and at the same time its preservation,’[2] another Whitehead quote.

This Taoist “dipolar” way of thinking of peace is a challenge when one encounters acts of horrific violence, as I would soon discover on a visit to Auschwitz… but I’ll leave that story for another day.

Definitions: [3]

Negative peace = the absence of war. It is the peace of the Pax Romana – often maintained through repression.

Positive peace = presence of desirable states of mind and society including ecological harmony & social justice. This kind of peace minimises/eliminates exploitation and “structural violence”. It is the peace of the realpolitik, advanced by Johan Galtung, the founder of Peace and Conflict Studies.

The aim of peace is to avoid/resolve:

Direct violence = observable eg war, physical harm

Structural violence = hidden, caused by unjust social structures, eg hunger, suffering, environmental harm, deprivation of self-determination

Cultural violence = often makes direct/structural violence feel right, or at least not wrong, eg racism, sexism, other forms of discrimination

 


[1] Alfred North Whitehead, Adventures of Ideas (London: Cambridge University Press, 1964). p. 283.

[2] Ibid. p. 284.

[3] Barash and Webel, Peace and Conflict Studies, SAGE Publications: London 2009

 

Losing my Identity (Scandanavia)

Imagine a world where being 180cm, 60kg, with long blonde hair, makes you AVERAGE. In Scandinavia, for the first time in my life, I felt short. It was a strange feeling. Used to towering over people and always kind-of standing out because of my height, blending into the crowd provoked a new stream of thought.

It got me thinking about my identity, and the definitions of “self” in relation to “other”. While we tend to be drawn to people that are similar to ourselves, we tend to define ourselves by the points of difference.

In Japan I had a very strong identity – not only was a foot taller than most people around me, I also had very different hair, eye, skin colour, facial features, etc.

 

In South America my identity based on difference was much like Japan – eyes looking towards me with a sense of curiosity.

In Sydney, and even in Paris and most countries I’ve visited, I’m still considered tall, and combined with a quirky hair cut and dress sense, eyes tend to look my way.

In Stockholm and Copenhagen I blended into the crowd more than I have ever before. My ego wasn’t really sure what to make of it. On one hand it was nice to feel unnoticed, to feel I am just like everyone else. On the other hand I started to question: what is it that makes me me?

It made me realize that the characteristics and stories that define me are completely inseparable from the people I am surrounded by.

I guess it’s the same for lots of ways we define our identities:

If you get the highest grades class B you feel smart. If you get the lowest grades in class A you feel dumb, even if you are smarter than all of class B.

If you have a house and a car, but they are not as nice as your friend’s house and car then you feel poor. If you have food and your friend doesn’t, you feel rich.

Surrounded by beautiful people you feel ugly, surrounded by beautiful people you feel ugly.

You think your “individual identity” is you, but really you don’t know who “you” are without knowing something about the people around you.

Everything is RELATIVE, even “YOU” and “ME”.

So that was my take-away lesson from Stockholm and Copenhagen. Above and below are some photos of Lisa, my friend of over twenty-years, and our little adventures in Copenhagen and Stockholm.

 

The Angst of Preparations, Decisions & Goodbyes

Soon I am off to Europe followed by the United States, with a very big question mark surrounding my return date. I’m booked to leave 9 weeks from yesterday and be home just in time for Christmas… but I really have no idea what my future holds. Exciting as this sounds, when it comes the details, life in the 21st century can make preparations and decisions surrounding uncertainties a massive anxiety-filled pain in the butt.

From getting my scooter Provisional-license (if I don’t I have to do a 2 day Learner course again), writing 30,000 words towards a PhD, cutting out 100,000 words from my novel, finishing up projects at work, lecturing, marking, packing, preparing, and filling out forms. And as fast as my “to do” list gets longer, the decisions grow harder.

From the little things like “do I pay-out or defer the remaining 6 month phone and internet contracts?”, to the bigger things like “do pack up my little studio apartment, or should I try to find someone to sublet it?”

I hate decisions. I like making decisions in one grand sweep. It’s not always the smartest move, but neither are the choices made after days or weeks of tedious weighing scales.

I still have a couple of months, so maybe if I don’t think about it the answers and solutions will just come to me. Hopefully same will go with my “to do”s and “goodbyes”. I guess all I can do is my best, work hard, enjoying the moments along the way. Hopefully the future will take care of itself.

Anyway if there are less blog entries for a while, then you know why… and in the blink of an eye it will be time to fly!!!

The Very Short Life and Times of Me and Kombi Xee

Love is blind. It makes you do crazy things. Spontaneous things. Fun things. And sometimes really stupid things. I think when it hits you you know the pain that lies ahead, yet you jump in anyway. The first time I laid eyes on her I knew. Maybe it was her bright orange skin, maybe it was the way she popped her top on cue, or maybe it was her cute button nose. It was love at first sight. Like the trajectory of most love stories I figured this relationship would come to an end. But what I didn’t know was how fast it would happen.

This is a story of false hope and empty promises. This is a story about living with intensity and adventure. This is a story of loving fully and learning to let go if one’s life’s optimal trajectory calls for it. This is the story of the very short life and times of me and Kombi Xee.

I had been looking for a kombi for a couple of months, but none were like her. Mirroring my taste in men the kombi’s I was interested in lived too far away or were already taken, until I met Xee. She was perfect. She needed a little work on the body, but nothing that couldn’t be fixed. Most importantly, so the seller assured me, she was mechanically healthy with an recently reconditioned motor, no oil leaks, good brakes and new tyres. She would easily pass rego in March. The pressure of competition bid me to jump in. “I’ll take her.” I said, offering the asked price.

Like the beginning of most relationships, the honeymoon period was wonderful. As I learned how she worked, exactly where to let the clutch out and work her gears, things only got better. I projected images of our glorious future together: long coastal drives, sleeping anywhere, early morning swims, weekend getaways, lots of time to read and write and reflect and keep inspired.

Our first trip to Jervis Bay was everything I dreamed. She made driving fun. I sailed by day, and slept by the waters-edge at night.

Ahimsa Sailing Klub Inc

It was only two nights, but it could have been weeks.

Xee slowed life down a notch. Time didn’t matter with her. I couldn’t go anywhere fast so I no longer tried. Chugging along we strived out way up hills, and sped at full speed back down the other side. The hippy inside me lit up as I embraced the things the 70s stood for like peace and freedom and all those ideals I think too much. Now I wasn’t thinking about them – I was feeling them. I was them.

Kangeroos in our backyard!

An afternoon at Murrays Beach

After one night back at home we left for our second trip: the Northern Beaches.

After a day’s work in Belrose I parked Xee in Mona Vale, up on the headland with a magic view of the golf course, beach, ocean, horizon and beyond. I went for a twilight swim, had a cold shower, read a bedtime story, and fell into a blissful sleep. At sunrise I repeated the above, and drove back to work. Work would now become a weekly holiday, or so I thought…

Men, women, kombis… who knows what causes them to crack. But when a relationship goes to hell, there’s no knowing what’s going to happen next. I’d been with Xee for less than a week when the romantic bliss came to an earth-shattering end.

In the space of one hour, my side mirror fell off doors, the drivers windows refused to close, at red lights on hills she stalled, spat, spluttered, and died. I powered her back up. Without a mirror I was scared to change lanes, I missed turn offs, and every slight hill she got worse.

People around us stopped and stared.

“Come-on baby, don’t give up on us yet!” I pleaded. But this wasn’t your ordinary domestic fit.

Xee delivered me home and took her last breath.

That night and the following two weeks were filled with doctor visits and hospital stays – from NRMA dudes telling me she was only running on two cylinders through to tow truck drivers and finally a kombi-specialist who delivered the final blast of bad news: it was fatal.

“Try to fix the cylinders and you’ll open a Pandora’s Box of problems.” Steve the mechanic shook his head. “She needs a new motor. I’m sorry to say but you bought a lemon.”

As if stealing my heart and my dreams wasn’t enough.

So here I am. In love with a kombi that just doesn’t want to love me in return.

“The timing just isn’t right for us,” she whispers to me, shedding a tear.

I could spend another $5k on her to get her back on the road, but that’s scraping the bottom of the barrel, using up money I need for trips to conferences and universities in Europe and the US later this year. Part of me wants to stay in Australia, but I know that’s not my path. And so, sad as it is to say, I know it’s time to part ways.

Some relationships last a long time, and some only a short time, but all relationships must eventually come to an end. The trick is to know when to say yes and give it your all, and when understand it’s best for both parties to let go.

Xee needs someone who can invest the time and money that will get her back to health. She needs to be in a relationship with someone who can give her the love she deserves.

without

Is there something that can be learned from this story, about loving without attachment?

Might this apply to love for a friend, boy/girlfriend, and even for material things like houses and kombis?

Is it possible to love without selfish motive? To love another in a way that puts whatever is best for the other before one’s own desire to be with them?

As I look back over our beautiful week together I know I will always remember the life and times I shared with Kombi Xee.

These moments of the past that will remain present, just a thought away, for the rest of my life.

The best human relationships are like that too. Relationships where moments of the past were lived so fully present that simply the thought of it brings the moments back to life. No matter how long or short a relationship, the best one’s live on forever: continuing to inspire, energise and make you smile.

The last month – the one week of highs and three weeks of lows that followed – are a reminder of life’s roller coaster. It might be exciting at times, scary at other times, and a little dull as you wait in line to do it again. But you can’t have one without the other. The lows are what makes the highs so great. The closeness of death makes life so exhilarating.

Kombi Xee has reminded me of the important things in my life: she reminded me to slow down, to allow time to reflect, to value experiences over money and things (even kombis), to be able to shrug my shoulders when frustrations occur, to have faith in the universe, and that if you follow it’s “signs” guiding you intuitively toward your “optimal trajectory”, the universe will take care of the rest.

Xee reminded me of the importance of letting go: letting go of fear, letting go of the things I tell myself I “need”, and to remember that you never know what new adventure lies beyond the horizon.

Me in Kombi Xee

Photos: most taken by my talented friend Melissa McCullough, and a couple from Sveinug Kiplesund (who’s a pretty good photographer too 😉 ).

HAVE YOU FALLEN IN LOVE WITH XEE???

I am going to put Xee on ebay, so if you feel you’re up for the challenge of this exciting but exhausting lover, then check it out:

http://cgi.ebay.com.au/ws/eBayISAPI.dll?ViewItem&item=260742402596#ht_614wt_905

More details about her:

This is the original ad I responded to off Gumtree:

And this is the mechanic report I got last week:

Brisbane’s Narrative Wreckage: Cataclysmic Interruptions and Redemptive Solutions

Content in living out your life: work, money, weekends, holidays, home, kids… and then something happens: a cataclysmic event changes everything.

Be it a sudden illness or a natural disaster like the flooding Brisbane is now facing, everything you know – everything you care about, everything you have dedicated your life to, everything you imagined for your future – can disappear in an instant.

As I write, Brisbane faces 12 people dead, 43 missing, 20,000 homes, and 3000 businesses under water. No words can convey my sorrow and empathy for all those whose lives have been upturned.

The events reminded me of an analogy I came across in my narratology studies. The analogy of a “Narrative Wreckage”.

Events like are described as an “ontological assault” that throws even the most ‘basic, underlying existential assumptions that people hold about themselves’ into disarray. [1]

I imagine many people living in Brisbane are presently feeling such pain, among the many physical ones.

Occurrences like this cause worlds to be “unmade” – one’s identity and thoughts about the future are thrown into sudden disarray.

One’s basic sense of time is destroyed. Storytelling takes a massive turn. One’s life-narrative must be reconstructed.

At points like this that the Buddhist philosophies of non-attachment show their value: the less attached you are to the things lost, the easier the loss is to deal with.

Even if attached to the things lost (which most of us are), the incoherence in your life narrative can still be repaired.

The repair, depending on the damage, will likely see the creation of a new narrative: one of renewal and redemption, one of hard work and incredible reward. I don’t know if in these situations it helps to consider “the hard road to the good life.”

In an article in the Journal of Happiness Studies, a collaborative group of narratologists write about ‘narrative variations on the good (American) life’ that describe:

‘a gifted (chosen) hero whose manifest destiny is to journey forth into a dangerous world in order to make it better (to redeem it), and who, sustained by deep (intrinsic) convictions, confronts many setbacks along the way, but learns from each of them, and continues to grow.’

The stories ‘celebrate personal growth and redemption stories’ while also affirming ‘the sense that one is special and destined for greatness, that the world is dangerous and in need of the protagonist’s reforming efforts, that the righteous protagonist should never conform but always trust his or her inner convictions, and that good things will come out of suffering, no matter what.’ [2]

This narrative is so familiar – in our literature, movies, religions and even in our daily stories – yet that doesn’t take away from it’s deep psychological value, nor the difficulty of the experience as it is being experienced. Hindsight is great.

Each of us may be an Average Joe yet through narrative we turn into heroic protagonists, setting out on our own quests and adventures, most likely with something narratlogists call a “generative” aim – leaving some kind of personal legacy, creating positive value for future generations, demonstrating the meaning of one’s life (be it lives created eg via making babies, or through lives touched eg through relationships). [3]

No doubt cataclysmic events like this change lives. It changes the future. You may even look back one day and be thankful for the path the cataclysm led you to.

As an observer of the cataclysmic trajectory humanity’s narrative seems to be heading, I hope it isn’t insensitive to think about what the Brisbane floods can teach us all?

Human induced global warming or not, our radical global population growth and unsustainable lifestyles indicate our collective narrative is near wreckage.

People may argue that our population will slow as people come out of poverty and women are educated, but where is the sign that either of these things will happen in the near future? The economic pyramid depends on the large base and a huge gap simply in order for the middle and top to move up and live better. The lifestyles of the rich rob the poor of their choices, and rob future generations of their resources. I am, in every aspect of my lifestyle, a cog in this system. While this system poses threat to the narratives of many individually, and collectively, the institutions and society we are born into is not easy to escape, and even harder to challenge.

At difficult times like the Brisbane floods we see the media, the government, the nation, and much of the world, unite in effort to help those in need. Our common humanity triumphs over the economic, cultural, religious, and ideological differences that so often tear as apart.

As we join together to restore the order, to help those in need get back on their feet, I am reminded that humans care. When we see others suffering, we know that it could be us in their place, so we treat those people how we hope they would treat us. Our more superficial aspirations may distract us at times but at the end of the day I think we each feel connected to everyone and everything that surrounds us and that we are a part of.

This gives me hope.

I hope we can find ways to repair the cataclysms that face us in this moment, and to avoid the cataclysms that (on our current trajectory) appear to lie ahead.

References:

[1] Crossley, Michelle, (2002) Introducing Narrative Psychology, Narrative, Memory and Life Transitions. pp. 11-12.

Michelle refers to Narrative Wreckage analogy from Frank, A (1995), The wounded storyteller: Body, illness and ethics, University of Chicago Press, Chicago.

[2] Bauer, J. J., D. P. McAdams, et al. (2008). Narrative Identity and Eudaimonic Well-being. Journal of Happiness Studies, 9, p. 98.

[3] Baddeley, J. and J. A. Singer (2007). Charting the Life Story’s Path: Narrative Identity Across the Life Span. in Handbook of narrative inquiry : mapping a methodology. ed. D. J. Clandinin. Thousand Oaks, Calif., Sage Publications: xix, 693 p. 191.

Photo:

I snapped this in Budapest 2006