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Chocolate slavery and the tragic flaw of humanity in the 21st century

Didn’t they abolish slavery a couple of hundred years ago? Well no – it continues… and it continues such to provide the “haves” with what (in my opinion) is the most delicious tasting delightful experience of all my being: chocolate.

[youtube]http://www.youtube.com/watch?v=fX6_3wSsXq4[/youtube]

In my opinion there is NOTHING worse than physical slavery and nothing better than chocolate, and so I face the greatest polarity in my world: the best and worse wrapped into a block of bitter sweetness.

Can you believe that in today’s day and age some humans are deceiving other humans into leaving their homes, friends and family, imposing work on them by force (including whips), and without payment? I guess sexual slavery is worse than chocolate slavery, but in my opinion neither forms of slavery should be happening in the 21st century.

Why is slavery allowed to exist? It’s quite simple. It’s all because of the stock market.

The stock market? Yes. Because through the stock exchange responsibility for the consequences of a company’s actions are diffused.

This brings me to what I see to be the tragic flaw of human society in the 21st century: the rules of this game we call business. The first thing I learned at UTS when doing my Bachelor of Business was:

1. Investors invest in shares to make profit on their investment. Many investors live off these rewards, and don’t have to work. Many other people have jobs as intermediaries, buying and selling paper, to make profit from paper. People are making money without adding any physical value to the world.

2. CEOs have one most-important responsibility: to make profits for shareholders. For this he or she receives generous financial rewards, even if it involves decreasing the quality of the product for customers, decreasing the pay or conditions for employees, or destroying the planet.

While shareholders most likely value the needs of fellow and future humans and life on earth, the rules of the game dictate that money invested into shares is done to receive that profit.

There is clearly a disconnection between shareholders and the non-monetary outcomes of their investment. Is this a connection we really want to own up to?

I have some shares, (although I think they aren’t worth anything anymore after the stock market collapsed)…  I also have a little money in the bank and a little superannuation, so let’s take the scenario that all of this is actually a great investment of my time, and is something I am relying on for my future – would I really want these shares to earn less money?  No, of course not. With the rules as they stand, I would want my shares to earn as much as they can or else I would invest my money somewhere else.

I have friends (mainly from my business degree) who work in finance. Would I really want to put my friends out of a job? No. No I wouldn’t. What if the consequence of their jobs, earning lots of money from trading paper, are part of the cause of the poverty of people producing the physical goods we enjoy? I still choose my friends over these people I don’t know.

What if the result of my shares and their finance jobs is human slavery? That is where I draw a thick black line.

That’s where I say to my friend that the unhappiness they are causing is not worth the happiness they gain. That’s where I remind my friend that there’s more to life than the long hours they work in front of a computer playing with numbers. Money isn’t everything. That’s where I advise my friend to get rid of their mortgage, quit their job, and live off their savings for the rest of their life in South America. If only it was that easy… it could be, although my friend may not agree.

The present state of affairs is not a pretty one. Changing the system might be messy, it might be hard for some to deal with. The truth may hurt, but it hurts more if laid untold.

This connection between Shareholders, CEOs, Employees and Customers already exists of course, however, it is hidden behind the guise of “The Corporation”. Whoever was the man (I’m pretty sure it would have been a male) who created and legalised corporations to be treated as their own separate entities, with their own identities, privileges and liabilities separate from their members – should be held accountable for the destruction this single rule has caused for the world’s present and future. Whoever has power to change this law… well, I plead that you do – for the sake of your children.

People are working on solutions. I guess part of the solution is to report to shareholders on the “3 P’s” : Profit, People and Planet – of course, this is easier said than done given the problematic nature of measuring one’s impact on the lives of people or the conditions of the planet. At the very least, even without this reporting structure, surely the rules of the game should reflect the wider values of society?

I guess this would involve:

1. Holding shareholders responsible for the non-monetary consequences of their investment. Eg if you invest in a company that buys their chocolate beans on the stock exchange, a third which come from the Ivory Coast of which 90% involve slave labour, you should feel responsible for this. Also, if the company you have money invested in spills oil in the ocean, you should feel responsible for all the fish, dolphins and animals that die as a result of your investment. Maybe it should go further than “feeling responsible” – if warned and company procedures are not changed, investors should feel obligated to withdraw their investment, or else suffer the legal consequences of the inhuman violence their money is causing.

2. Holding CEOs responsible for the non-monetary aspects of the company they are in charge of. At the very least, the company’s impact on people and the planet needs to be recognised as just as important, if not more important, than profit for shareholders.

The thing is, would this work? Would it make a difference?

It could end up just like the greenwashing that so many companies are into today (making out they are good for the environment when they are still the same product in the same plastic packaging, or donating a dollar and saying they are helping fix the problem). Still, even if it’s only in words I guess you have to start somewhere.

Anyway today I got off my ass and did something tangible about these thoughts. I sent the following letter to a few more of the places where I have indulged in chocolate without knowing whether or not this chocolate comes from the slave farms:

1. Max Brenner (who make incredible waffles)

2. San Churro (who make the best hot chocolates I’ve ever tasted – with chilli!)

3. Nestle (just because I haven’t sent them a letter in a while)

Also I looked at Cadbury: http://www.cadburyfairtrade.com.au/FAQs/FairtradeFAQs.aspx At least they seem to be trying.


If you feel like sending whoever your favourite chocolate companies are a letter, feel free to use my wording:

Dear Max Brenner,

I am a very big fan of your hot chocolates, and your extremely delicious chocolate covered waffles.

Unfortunately I recently saw a chocolate documentary exposing the slavery practices behind the cocoa bean industry on the Ivory Coast. And so I now I simply cannot justify buying chocolate from companies who buy their cocoa beans from the stock exchange (as these are most likely connected to the horrific slavery, which I believe should NOT be allowed in today’s day and age).

I am reviewing my favourite chocolate companies for my blog, so can you please tell me where you get your beans?

Are you moving toward some kind of a fair trade supply chain?

Thank you in advance for your time in replying to this email.

Sincerely,

Juliet.

Anyway, I’ll let you know if I hear back from any of them. If you have any thoughts on how the roles of The Corporation, The Shareholder and The CEO might be better defined, write a comment for me – or if you don’t agree with what I say at all… either way I’d love to hear your thoughts.

Photo:

My gorgeous sisters and cousins indulging in chocolate fondue Bennett-style. I think it was fairtrade chocolate, I hope…

Optimum Trajectory, swimming against the current, and man who stare at goats.

Hmmm, I wondered to myself on my last off before an almost 4-day working week (heaven forbid!)… what is my destiny? To read books on the beach? To find the Jedi inside me and jump in the water?

The night before I had watched The Men Who Stare At Goats for the second time, and loved it just as much as I did the first. I know it got terrible reviews, but I haven’t laughed so hard in a long time. And, I know it’s a satire, but there’s some quality philosophy here…

LYN CASSADY (George Clooney):

Have you heard of Optimum Trajectory before? (No answer) Your life is like a river, Bob. If you’re aiming for a goal that isn’t your destiny, you will always be swimming against the current. Young Ghandi wants to be a stock-car racer? Not gonna happen. Little Anne Frank wants to be a High School teacher. Tough titty Anne. That’s not your destiny. But you will go on to move the hearts and minds of millions. Find out what your destiny is and the river will carry you. Now sometimes events in life give an individual clues as to where their Destiny lies. Like those doodles you just “happened” to draw?

He unbuttons his shirt and reveals an EYE tattooed on his chest – very similar to the one Bob had drawn. Bob looks up.

LYN CASSADY continues:

This is the Ajna chakra – the third eye – the symbol of the Jedi. When I saw you’d drawn it…well, the Universe gives me a sign like that, I don’t ignore it. You’re meant to be here with me, Bob. The Jedi inside you sensed that.

Bob stares at the EYE.

Classic. Jedi warriors, psychic spies and sparkling eyes techniques. If you haven’t, you gotta see it. And if you have and you didn’t like it, then I suggest you watch it again… so funny!!!!

I lay on the beach thinking about the journey of life. Sometimes I feel as though I’m traveling along my Optimum Trajectory. At these times I’m usually full of energy and the river does simply carry me along. Everything goes well. The traffic lights are green.

I can typically tell when I’m trailing away from it. I get stuck at every set of traffic lights, and I have a sense of unease pervading my body – a niggling feeling that appears to be connected to an ego-interrupted intuition.

I guess the trick is to notice this, and adjust your path. But that’s easier said than done… sometimes it’s hard to know which direction your destiny lies…

After five minutes of warm sunshine the day turned cold and windy… I guess it wasn’t my day to swim with or against a current. Or to stare at goats.

Taken from script found at:

http://www.imsdb.com/scripts/Men-Who-Stare-at-Goats,-The.html

 

 

Lifting the blinds, and curing PISD

My PISD – my Post-India Stress Disorder – has been cured!!! Well, at least for the most part, for now.

This post concludes over a month’s worth of writings on re-adjusting to life in Sydney post India’s turning my worldview up-side-down experience. I feel more humble – with a clearer understanding just how much I don’t know and how much I will probably never know. I realise that while I can make a positive impact on the state of our present and future worlds, there is no one-size-fits-all solution.

I think have used my writing on this blog as a form of therapy to deal with what I saw to be massive issues : population, inequality, capitalism, and our global ecological crisis.

Out of this I have come to an understanding of my Capitalistic cynicism and my World Peace idealism, and I feel good about that.

I have come to realise that while I’ll always search for The Truth and strive to live The Truth, my truth will probably always be different from your truth, and that’s okay. No matter how similar or different our perceptions of Truth are, the best thing we can do is accept each other person’s right to that perception and not want to change it. No one’s perception is ever static anyway – The Truth, or at least one’s perception of The Truth, is a constantly changing conception.

Similar to this unobtainable truth, while “World Peace” appears to be further out of reach than ever before, I think it is still a worthwhile objective.

Never say never, and never say forever.

Peace may be possible, but as soon as it is reached it will surely disappear. This is the Yin and Yang. The Way of the universe. The way of my own mind, body and soul. The rollercoaster – that is life.

Life may seem more harsh from this perspective, but it also seems more authentic. And I’m ready for it. While fantasy and idealims are fun, at least for the moment I want something real.

George Carlin and Bill Hicks tell it like it is:

[youtube]http://www.youtube.com/watch?v=sQ3xxwQvVnE[/youtube]

I guess now that I see both sides, and glimpse the dynamics that lay beyond, I just have to shrug my shoulders and say – peace may be an absolutely impossible objective but, like the pursuit for an unattainable Truth, I can enjoy the process of striving for it. While I’m sure these experiences and reflections will influence the rest my life, I’m now well and truly ready to start something new.

What makes more sense?

What makes more sense?

1. That God selected ONE species to be his “chosen” species, abandoning all His other creations to nothingness.
OR
2. That God values ALL of his creations. The idea that humans are the only creations with souls, is a narrative created by humans not God.

What makes more sense?

1. That God selected ONE group of people to be His “chosen people, to help them conquer other groups of people (as long as they obeyed Him) and to punish all other people in the world who strive to discover Him and His will.
OR
2. That this group of people crowned themselves God’s chosen people, and that in times where these people won battles they believed it was because of their obedience to God, while in times of trouble their scapegoat was to disobedience to God.

What makes more sense?

1. That the world was created in 6 days, 6,000 years ago, by a God who is an entity separate from the world, that watches the world from afar. And yet is omniscient, omnipotent, and omnipresent?
OR
2. That some component of the universe has always existed, and this has be personified as God. That the universe is, like the breath of God, currently expanding, and one day it will compress back to a single quantum atom at which time the process of expansion will start again. That the process of creation, destruction and recreation never ends, hence presenting the beautiful process and nature of “God”. A never-ending process of yin and yang, good and evil, diametrical opposites that allow us, (and God) to know the other.

What makes more sense?

1. That carbon and other dating methods are inaccurate by millions/billions of years, that evolution is incorrect, and that the 30,000-year history of the aborigines is a complete fabrication.
OR
2. That the biblical account of Genesis is, like many other (very similar) creation stories about human beings that lived between 5-2000 years ago, a mythological symbolic account that explained the origins of life in a non-literal sense.

What makes more sense?

1. That God selected one point in time, that is, 2000 years ago, to impregnate a human woman to bare His one son, who is also an incarnation of Himself, in order to save humanity and provide an opportunity for people born lucky enough to hear this story, to have a relationship with Him. That this path to heaven does not come through how people live their lives, but they come from His “grace” that allows “anyone who believes in Him” – and the biblically narratated account of His divine Son dying on a cross and physically rising again for my, or your, sin, can have a relationship with God and go to heaven when they die.
OR
2. That God would love ALL the human (and non-human) beings He created and continues and will always continue to create over billions and zillions of years – before our universe’s beginning, and after it will end. That each group of people, through myriad circumstances, have developed a unique relationship with “Him” (referring to a personification of what is not human nor of any gender), discovering different aspects of the macrocosmic, omnipotent, omnipresent entity to which we are all a part of.

What makes more sense?

1. That all the Mayans and Incas in South America, the Aborigines in Australia, the Chinese, Japanese, Indians – all the people that were born into other cultures and see the world through a different lens that they have been brought up in, people who believe they have a relashionship with God – are actually wrong and are worshiping false gods, and hence will go to hell unless they repent and abandon the beliefs of their ancestors, and believe in the Christian God and Jesus Christ His son.

OR

2. That none of these religions have discovered the whole of who (or what) “God” is? 

Is it possible that by exploring each tradition in it’s historical context, alongside the ongoing scientific and astronomical discoveries, that we can together continue to uncover more about the nature of the powers driving the universe?

What makes more sense?

1. That one simple story behind every incredible complexity that this world has to offer, was magically captured in One Holy Book, which was gathered, translated and interpreted without any human political motivations entering the decision process.

OR

2. That all Holy Books contain historical complexities surrounding the “truth”, “myth”, “Midrash”, myriad political intentions, and mis-translations, and that they as much as one strives to discover the “Truth” in it, there will always be different interpretations, and mis-interpretations of passages when taken outside their original language and context.

What makes more sense?

1. That God created such a narrative of the battle of good vs evil, of creation 6000 years ago, of one saviour in one part of the world 2000 years ago – all so that He can still continue to choose who He wants to hear this narrative, who He will reveal Himself to and have a relationship with…
OR
2. That man made up this narrative over thousands of years of a developing human consciousness, evolving moralities, political motivations, desires to know where we came from, to feel special, to deal with the inequalities and injustices in life, to provide hope of justice and eternal life, and to provide a grand-narrative of purpose and rid sense of emptiness and meaningless.

What makes more sense?

1. That Jesus is a “liar, lunatic, or Lord.”

OR

2. That the Bible contains some flaws.

There are many alternative scenarios than Jesus being a liar, a lunatic, or Lord. This manipulative argument is based on the presumption that everything in the Bible is literally true – a presumption to which any thinking person can see is an biased argument. Even if you allow for evidence from within this paradigm, does the bible claim not to contain mythos? Does it claim to contain no error? Even if God inspired the words, through translations and interpretations you can be guaranteed there are errors (and in other writings I have listed but a few of the many).

Think about it – couldn’t the virgin birth and rising from dead have a deep symbolic meaning without literally being true. Could these parts have been added when, after Jesus’ death his teachings were being transformed into a Jewish social revolution and then a religion taken to the Roman pagans? The fact that many pagan gods were born of a virgin died and rose from the dead, for example Ishtar from who Easter is based upon, infers that this scenario is a highly reasonable one to consider. Could Jesus be a prophet, a fantastic example of how we can know God? Could he be a mythical legend inspired by a number of heroic social and spiritual revolutionaries at the time? Maybe.

What makes more sense?

1. That God used various men to write, edit, collate, translate and interpret the Bible – exactly the way that He wanted it to be done – bridging the language and cultural barriers as if everyone understands everything the way he intended.
OR
2. That men wrote the books of the Bible, feeling inspired by God but remaining human and hence fallible. In the version of events and “facts” that they had access to, open to political interference, additions and manipulation, open to errors in translation and open to much debate over various ways to interpret the words in different circumstances that the rader finds themselves?

Debates over the divinity of Jesus, the Trinity… and existence of so many contradicting divisions of Christianity demonstrates the openness for such a human filtering process.
Jesus was an incarnation of God himself, and simultameously God’s one and only Son, and that a belief in this God-Man’s special birth, life’s teachings, humiliating and horrifying death, miraculous resurrection and incomprehensible ascension in to the earth’s atmosphere (to where-ver Heaven supposedly is located in the sky)

What makes more sense?

1. That one groups are the rare lucky people that God has chosen to be provided with the particular circumstances that lead us to the “right’ religion – the “right’ relationship with God through the belief in the “right” interpretation of history and historical writings.
OR
2. That  humans of a particular culture and particular period made up the exclusiveness side of this story, that writings were manipulated so that the powerful could control the masses.

Might all religions record the experiences of various people with the great divine power, not with “other fake gods”? Is it possible that we do not know everything there is to know about God? Doesn’t God have a right to interact with different people however he wants to? Is it possible that by saying that God chose us and not people in Australia 500-years ago, that we are the ones playing God? Who are we to say what God is thinking, planning and choosing? Who are we to interpret a book out of their written context, and applying it to different cultures within this globalised society where such an attitude can have a rippling violent effect? Might it be better to let God be God, and us humans be humans? Might we be better to keep open toward all the humans of the world and seek to discover everything we can about the historical relationships between non-Western humans and God?

Does it really make sense that people in other cultures, whose circumstances have led them to belief Jesus was a human and not a God-incarnate – are sent to hell by no fault of their own? Why – if there is one God, and people in other cultures, and people who have lived for thousands of years seeking God within these cultures -would God reject them and accord that only one culture of people in one period of time, will have the correct story.

What makes more sense?

1. That life is a battle between good and evil, that people who choose to do evil will be punished in hell – an afterlife of eternal suffering.
OR
2. That those who do good in the world largely to so due to their life experiences, and that whots who do “evil” do so as a consequence of theirs?

Those who steal do so because they can’t afford to eat, or maybe because of an addiction to a drug they have developed due to a parent dying when they are young, or maybe just because they have been brought up with the overtly materialistic dreams that they hence believe will make them happy, even if it means harming other sto get there. Those who murder often do so because their psychy is completely fucked up by whatever circumstances they have withstood in their lifetime. Our definition of good, bad, and justice, and our knowledge about how to move toward peace, is an ever-evolving process. As our knowledge grows it may not mean wemove toward it however could it be structural circumstances that lead this to be?

In summary, think about these questions:

  • Why would God create populations of people for thousands of years before Jesus, on  unreachable areas of the world, eg the Australian Aborigines, only to send them to hell?
  • Is it more likely that God chose one group of people, or that they crowned this title to themselves?
  • Don’t you think that God would be powerful enough to love us without having to come to earth in human form so that he could forgive us? If you are all powerful, can’t you just forgive without people pleading for that forgiveness? Can’t you be happy with your achievements without needing someone else’s applaud?
  • What is more likely: God incarnated Himself as a human ONCE in the whole history of the universe, or that God incarnates Himself in each and every one of us, and in every life orm, every cell and every quantum atom that makes up our universe?
  • What is more likely: Jesus was a God-incarnation who three days after laying dead, rose back to life, and ascended into the earth’s atmosphere to wherever heaven exists up there; or that the supernatural parts of this story are reflections of the Roman pagan influence, additions to the story of Jesus that occurred in between Jesus’ death and the writings of the gospels?

Think about the complexities that surround us: the nature of life, humanity, consciousness, the connections between us and the micro and macro world that surrounds us… how can we uncover more about how we got to where we are, why, and where we are going from here?

Via a collective exploration it would seem that we might be able to get closer to knowing “God”, discovering more about “His” nature (taking “him” as a personification for the laws of nature), learning about how He created us, what He wants for us to do with this understanding and with our live (which I think is the same as Him discovering these things about Himself).


If not an absolute and elitist Christian God, then what???

To answer this question I think it is useful to return to the question: Who, or what is “God”??? Click here for some blog entries on this topic.

This process of questioning isn’t easy. It not only takes a lot of time. It can involve a roller coaster of emotions. It can cause conflict within yourself, as you question the roots of how you understand the world. It can cause conflict within social groups, even between you and family members. For me it was all these things. And so here, in hope of easing the pain of anyone else that might be facing the same dilemma, I documented my question and answers, and I offer it to you in this book I wrote in 2007-8: Journey of an Intuitive Christian

 

Microcosms and macrocosms – we are specks of dust in a giant’s eye

“India’s chaos was bigger than your ego,” said Farhad Azad. “You have to remember we are but drops in the ocean.” He was right, India’s incomprehensibility had put me back in my place. Somewhere along the line I came across this song, it’s pretty funny. By Kimya Dawson:

[youtube]http://www.youtube.com/watch?v=kFvRe_Zk3VI[/youtube]

I like it. “I am a speck of dust inside a giant’s eye”

As you can see, over a few rounds of  longneck Himalaya (Nepali beer) on two brief occasions, I learned a lot from Farhad. It’s amazing how when you are open to the universe, you meet the right people at the right time in the most random ways. Similarly, I find it amazing how sometimes I come across little you-tube clips like this one, or words or ideas, that stick with you for life. Coincidence? Synchronicity??

As a drop of water in a vast infinite ocean, I am starting to consceitize (as Lederach, a famous conflict specialist would say,) that is, I am becoming more and more aware of myself-in-context.

As I see it I am a microcosms of microcosms, inside macrocosms of macrocosms.

I am a seemingly insignificant yet an utmost essential piece of an infinitely expandable fractal pattern.

If that’s not a paradox, I don’t know what is.

Picture:

Just a photo of a cactus plant a friend gave me for Christmas… it’s still alive!!! (I don’t have a very good reputation when it comes to plants…) But in terms of fractal patterns it’s probably not the most appropriate shot. If I had a photo of a fern, I would have put that up… you’ll just have to use your imagination 🙂

Leftist idealist or right-wing conservative?

Have you noticed the reoccurring pattern of almost hypocritical contradictions contained in my most recent entries? There seems to be a battle going on inside my mind:a battle between my leftist idealistic side (a perspective largely shared at  the peace conference) that seems to abruptly clash with my more right-wing conservative side (a result of my experiences in India).

I care about people. I care about those who live in unsanitary conditions, those who suffer from war, from hunger, from all forms of slavery – be it economic slavery sitting in front of a sewing machine 12 hours a day, physical slavery forced and whipped to pick cocoa beans without a drop of pay, sexual slavery, or mental slavery.

I care about animals. I don’t like they are our slaves, pumping out our eggs, milk, and that they are bred and killed for my meat. Yet I am not a vegetarian.

I care about our planet. I don’t like that my car pollutes it. I don’t like that the plastic packaging of my products is toxic to it. I don’t like that humanity is chopping down its trees for my paper and digging up its insides for my electricity. Yet I still drive a car, buy too many products, use too much paper, and too much electricity.

I want every life-form to reach it’s full potential and yet I kill ants without a second thought and I am okay with abortion (believing the woman should have a choice over and above the not-yet-conscious entity forming inside her).

I believe in human rights yet I support population control – something has to be done.

I don’t think of different races as “better” or smarter than others, yet I don’t particularly want to see the whole world dominated by one or two of them.

I want to let all the asylum seekers into Australia, but I also don’t like feeling I’m a minority in my own city (the other day I swear I was the only caucasian-Australian walking down George Street in Sydney.)

I want Australia to pull troops out of the war, actually I want all the wars to end, but I don’t complain about the cheap oil and security that comes from their actions.

I am generous but I am greedy. I want everyone to have somewhere like Australia to live, but I don’t want everyone to live in Australia.

In short, I want my cake, and I want to eat it too. And I don’t quite know what to do about it.

Potential: innate or situational?

Does the value of life reside in a life form’s innate potential – the potential that their DNA allows one to have, or to the potential that a life’s situation provides the opportunity to achieve?

There is quite a difference and the implications are quite significant. You see, if innate potential is the dictator of life’s value, then I feel bad for cattle we breed to eat, for chickens that lay my eggs, and even for the horses whose sides I kick and neck I pull on to stop and go when I please. These animals have an innate potential that can only be discovered if they are FREE TO DISCOVER IT – something that, in these days of human dominion, such an opportunity is not really allowed.

But, how can the true potential of life be evaluated in our modern times?

In the last six thousand years or so, many animals have evolved into a state of dependency. Dogs, in the process of human’s domestication, have replaced the fierceness of their days as wolves with floppy ears and wagging tails. While they appear to like their new roles as man’s best friend and while they receive much love from humans in return… were they ever asked if they wanted to give up their freedom to roam the woods and instead spend their days lazing around our homes?

I guess this process of “co-evolution” wasn’t exactly a conscious decision of our ancestors – it just happened as a result of changing environments and changing levels of awareness – as a result of decisions made by ALL the species involved.

So… who is to judge what is right and what is wrong, what is the creative potential of these animals, and how this fits with the creative potential of other species, including our own?

Applying such ideas to human situations I consider those sitting behind sewing machines for 12 hour days 7 days a week, getting paid a pittance, and I try to think about the limitations their situation puts on their potential. But then I reflect – if I hadn’t made some pretty radical decisions about my own life, I may have been slaving away my life behind a computer pumping out 12 hour days 7 days a week working on spreadsheets (in a past life – around 8 years ago when I first left uni – I was an Accountant)…

And I ask myself: what allowed me the opportunity to pursue my own creative potential?

A few key people in my life who provided me the encouragement, and maybe even more so the people who provided me the dis-encouragement (which makes one even more determined to prove them wrong), spurred me to quit Accounting and travel to Japan where a new process of self-discovery first began.

It’s slightly controversial to say, and I know many will disagree with this statement, but in my opinion ALL humans have the innate potential to be academics, artists, accountants or actors – it’s just a matter of the opportunities they receive through their education and the cultivation of a vision of how they perceive their own capabilities in life.

This idea seems to make the ethical dilemmas of our unjust world even more difficult to deal with…

If I truly believe that anyone can achieve ANYTHING that they set their mind to – if they truly believe it to be possible – then where is the limit to anyone’s potential? Maybe there is no limit. So if you think of violence as being anything that prevents someone from reaching their true potential, then does that make everything in the world violent? Ok, now I’m really tying myself in knots.

Of course seeing the most unlikely dreams come true in my own life doesn’t this ask and recieve concept a universal law… yet when I combine these ideas with the concepts of innate and situational potential, I return to situation: if anyone else were born into my shoes, would be typing these exact words in this exact minute? I’m no psycho-analytical genetic expert, but my hunch is that they would… I’m not so sure how much of us is innate – might everything be situational?

What is it that prevents some dreams from becoming reality? In my observation it seems that it is fear and lack of confidence and faith in oneself, and a lack of ability to imagine the possibilities, that prevents ones ability to dream or prevents the dreams one has from manifesting in their reality.

Is it possible that we are limited only by our own minds?

Or, as Henry Ford put it: “Whether you think you can or think you can’t, either way you are right.”

But then, there’s something to be said for innate factors – like the genetics of our parents, the skills our ancestors have learned and passed on… but are these innate, or situational to the choices or our ancestors?

Maybe in the end it is a combination of both the innate and the situational potential we are each presented that dictates the creative achievements of our lives? Maybe this whole idea of one or the other is just a play with words and concepts and all dependent on my own culturally cultivated perceptions…

It’s nice to think we are all “worth the same”, but when you see in other cultures the lack of value placed on human lives, and the extra value placed on, for example, a cow’s life.. you remember that grand cultural influence that shapes our perspectives and values. Are our creative achievements something we can use to evaluate the value of one life or life form over another?

Ok, I hope this entry isn’t too randomly haphazardly put together – I did warn you about my grasshopper mental state I blame on my PISD – my Post India Stress Disorder…

Anyway, in conclusion, let me just share that I’m starting to think that when it comes solutions to poverty and environment and conflicts and all the other stuff I rant on about, maybe the greatest gift we can give  is the ability to imagine the possibilities – the ability to dream… And to share a little secret: the only person who can empower you to achieve your dreams, is yourself.

Photo:

Set up by mwah and snapped by Lucinda Amon on the morning after my sister’s wedding in Bowral. Another one for my ongoing series – which I think I’m going to name “The Bridge” rather than “The Crab” so I can write up in artist blurbs as “symbolising the bridging of present to future” … opinions???

Human rights or a collective future? The problem with definitions.

If the pursuit of peace is an attempt to rid the world of violence, we must ask ourselves – “violence” through the eyes of who? Defining violence from the perception of a collective-humanity, is very different form defining it from the perception of each individual:

– If we define violence from the perception of all-humans-together, then are we not opening the doors for evil dictator, idealistic warfare and other devastating forms of violence to be committed on individuals?

– But, if we define violence as purely from an individual perspective, eg broaching on a woman’s right to have as many children as she pleases, then are we not lending ourselves to neglect the big-picture?

If we prioritise individual human rights over the rights of all life collectively, might we not cause the greatest violence of all – the destruction of our planet – a violence against all humans and life of today and the future???

Oh woe woe: what confusion, what a predicament, what a trade off…

Does this mean peace is a vain pursuit? An idealist impossibility? An unattainable objective? Maybe.

But is, like the quest for Truth and Balance, the process of pursuing peace still a valuable one?

The last couple of years I have studied “Peace And Conflict Studies”, and while this has influenced many of my entries, I think it might be useful to outline some of the key terms and concepts. I guess where the idea of peace gets airy fairy is in it’s definition… what exactly are we talking about when we talk of “peace”?

First I wish to clarify that peace is NOT the absence of conflict.

Life is defined by dualisms, by the dynamic relationships between opposing forces, by conflict. Conflict leads to evolution, to growth, innovation and improvement. Conflict is good. Violence, however, is not. And violence need not be a part or a result of conflict.

Professor Galtung defines two categories of peace:

Negative Peace the elimination of war; and

Positive Peace the elimination of poverty and other forms of violence including Direct Violence (eg stop me from hitting you) and Indirect Violence (eg stop me from constraining your freedoms) and Structural Violence (a form of indirect violence that is concealed by a system structure).

Peace involves the resolution of conflict through non-violent means – something I think our schools could do better providing us the skills to put into practice. For example, the learning conflict resolution skills such as how to map out a conflict :

  • how to define the central issue (in a blame-free language)
  • identify the manifest and un-manifest pressures
  • distinguish transitory interests from cultural values and unchanging needs
  • as well as identifying the fears and concerns of the parties involved,

This framework allows common visions and strategies to be designed in a far more efficient and effective way. (See Burton (1990) and Tillet (1999) if you are interested in learning more.

Positive Peace is about JUSTICE

Which brings me back to the problem with words and definition.

Whose justice are we talking about?

My idea of justice, or yours? What kind of justice? Economic? Social? Intellectual? All of the above? The problem with a definition like this is that my idea of justice might very well be your idea of oppression. Our means of evaluating is relative to our culture, education, and experience.

And I start to wonder: is the predicament between human rights and planetary rights, anything like the difference between capitalist mentalities and communist ones? How is can it be I feel I empathise with both?

 

What do YOU think?

Should we prioritise human rights at the expense of planetary ones?

What is more important, our individual present or our collective future?

Give me a shorter more fulfilling life over a long drawn out crappy one – in my mind quality trumps quantity, and planetary rights trump human ones – but maybe that’s just me.

References:

Barash, D.P. (1991) “The Meaning of Peace” & “The Debate Over Peace Studies” in Introduction to Peace Studies. Belmont, California: Wadsworth Publishing.

Burton, J. (1990a). Human Needs Theory. Conflict: Resolution and Prevention. Macmillan. London, UK.

Galtung, J. (2000). TRANSCEND: 40 Years, 40 Conflicts. Searching for Peace: The Road to TRANSCEND. J. J. Galtung, C G. London, Pluto Press.

Tillett, G. and B. French (2006). Conflict and its Resolution. Resolving Conflict: A Practical Approach Melbourne, Oxford University Press. 3rd edn.

Photo:

A pile of rubbish in Kathmandu, Nepal. While the west buries their rubbish in the ground or out at sea, to me this site (and even more so the wretched smell) was a stark reminder of humanity’s impact. It was seriously grotesque, and if it’s avoidable I think it should be avoided.


Population Vs. luxury… QUALITY OR QUANTITY?

“On the technical side there is no limit to population,” said a scholar after talking about solving world hunger. “We just need more efficient systems, and for the rich to eat less.” This may be true, BUT the greater question (in my opinion) is: Do we want more people living “simply” in a crowded place, or less people living lives of luxury?

“The population of the poor isn’t the problem,” so the idealists (like I used to be) say… “We actually need less white people.”

Given the ecological footprint of the one billion in rich industrialised countries compared to the six billion in non-industrial countries, this statement speaks some truth. But I’m not so sure that decreasing the population of white people will solve our ecological predicament.

I realise the basic solution is suggested to be the connection between income, education and birthrates. The more money people have, the more educated people get, the less children women want… and this will (somehow magically) stop the population at around 10 billion… but will it?

Just because a majority of white people have chosen to have less children as they get richer, largely because we have fallen for consumerist ideals and the economic slave system that supports this, does not mean that people in other cultures are going to respond to wealth in the same way. I’m not an anthropologist but it seems rather presumptuous to think we can understand people of other cultures, and predict how these people will react to education and money.

In the last two hundred years we have allowed one billion people to be become almost seven billion, and almost six of those billion have not been educated or had money. What will they do when they are educated or have money? In China as they get more money, they build more, buy more cars and have more children, not less of them.

“Human rights are meaningless without ecological rights,” said another one of the speakers. This seems to be getting closer to the real issue. Surely there are limits??? EVENTUALLY, when the planet has 5 billion, or 50 billion, there’s going to have to be some sort of population controls implemented – so why not be proactive and do it NOW, before there are even more ridiculous numbers of us?

How? I don’t know… I guess through some kind of recognition of collective responsibility and gaining momentum in a collective desire to make the world the place we want it to be. Should that involve some legalities that compromise individualistic human rights? In my opinion, yes. I think the future of life-on-earth as a whole is more important than us as individual humans having a right to choose the number of children we are going to have.

What do you think?

What’s more important: quality of life, or quantity of lives?